The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
“1 ŠAR, a dwelling-place (and) domain, beside the house of Sin-ikišam, and
beside the house of Ištar-umma-ša, the second exit to the street, is the
share of Ibni-Šamaš, which he has shared with Sin-ikišam and Urra-naṣir.
From the word to the gold they have shared the (property). They shall not
make claim against each other. They have invoked the spirit of Šamaš, Aa,
Marduk, and Sin-mubaliṭ.
“Before Sin-puṭram; before Sin-idinnam; before Liširram; before
Arad-ili-šu; before Ša-Išḫara; before Sin-magir; before Arad-Amurri;
before Sin-îlu; before Libur-nadi-šu. Year of the river Tutu-ḫengal.”
3.
“1 ŠAR, a dwelling-house and domain, beside the house of Ubarria, and
beside the house of Puṭur-Sin, the second exit to the street, is the share
of Urra-naṣir, which he has shared with Sin-ikišam and Ibni-Šamaš. From
the word to the gold the division is completed. They shall not make claim
against each other. They have invoked the spirit of Šamaš, Aa, Marduk, and
Sin-mubaliṭ.
“Before Sin-puṭram; before Liširram; before Sin-magir; before Sin-idinnam;
before Arad-ili-šu; before Ša-Išḫara; before Arad-Amurri; before Sin-îlu;
before Libur-nadi-šu. Year of the river Tutu-ḫengal.”
‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐
That the first tablet translated above was that first written is proved by
the fact that the fathers’ names of several of the witnesses are given,
and by the blank spaces with the word “before,” showing that the scribe
did not know exactly how many witnesses there would be. In the other two
documents he had the right number, and did not therefore write the word in
question too many times. In all probability the three brothers are
mentioned in the first document in the order of their age, and it is
naturally the title-deed of the eldest which is written first. All three
documents are attested by the same witnesses.
The following tablet in the possession of Sir Cuthbert Peek, Bart., shows
a division of property consisting of goods and chattels, as well as land—
“3 GAN, a field by the territory of Kudma-bani, with 1 GAN, a field which
(was) the share of Aḫḫati-šunu, (situated) beside the field of Amat-Samaš,
daughter of Libit-Ištar, and beside the field of Bêl-šunu, its first end
(being) the river Euphrates, (and) its second end the common. 2/3 of a ŠAR
(and) 5 ZU (of ground by) the temple of Sippara, 1-½ ŠAR (by) the temple
of Kudma-bani, 1 ox, 1 young bull, 1 _’ikuše_ stone—all this is the share
of Kubbutu, which, along with Ibku-Annunitum, Bêl-šunu, Bêl-bani,
Il-šu-bani, Rêmum, and Marduk-naṣir, they have divided. The division is
complete. They are satisfied. From the word to the gold they shall not at
any future time bring claims against each other. They have invoked the
spirit of Šamaš, Aa, Marduk, and Samsu-iluna the king.
“Before Dadu-ša, son of Aḫum; before Ṭaridum, the scribe; before
Sin-idinnam, son of Ibku-Šala; before Anatum, son of Sin-âbu-šu; before
Šamaš-naṣir-âbli.
Public-domain text, read in full here on John Shaqi.
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