The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
This portion of the patriarch’s history is not one which can be very
easily dealt with, the incident being told very shortly, and no Egyptian
names being given—in fact, it is altogether destitute of “local colouring”
necessarily so, from the brevity of the narrative.
At Haran, the patriarch and the members of his family probably saw people
to a great extent of the type to which they had been accustomed in
Babylonia, but in the land of Canaan they would notice some difference,
though they all spoke a Semitic language, like themselves. Indeed, it is
not at all improbable that wherever the ancestor of the Hebrews went, he
found the Semitic Babylonian language at least understood, for as the
Babylonian king claimed dominion over all this tract as far as the
Mediterranean, the language of his country was fast becoming what it
certainly was a few hundred years later, namely, the _lingua franca_ of
the whole tract as far as Egypt, where also, to all appearance, Abraham
and his wife had no difficulty in making themselves understood.
According to Gen. x. 6, Canaan, into whose country Abraham journeyed with
the object of settling, was the descendant of Cush, and the inhabitants
ought therefore to have spoken a Hamitic language. Historically, however,
this cannot be proved, but it is certain that if the Canaanites spoke a
Hamitic language, they soon changed it for the speech which they seem to
have used as far back as history can go, this speech being closely akin to
Hebrew. In fact, there is very little doubt that Abraham and his
descendants, forsaking their mother-tongue, the language of Babylonia,
adopted the dialect of the Canaanitish language, which they afterwards
spoke, and which is so well known at the present day as Hebrew. To all
appearance Abraham’s relatives, who remained in Mesopotamia, in “the city
of Nahor,” spoke a dialect of Aramaic, a language with which Abraham
himself must have been acquainted, and which may have been spoken in
Babylonia at that early date, as it certainly was, together with Chaldean,
later on.
Public-domain text, read in full here on John Shaqi.
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