The reverse begins with a reference to Elam, and some one (perhaps the king of that country) who “spoiled from the city Aḫḫê (?) to the land of Rabbātum.” Something was made, apparently by the same personage, into heaps of ruins, and the fortress of the land of Akkad, and “the whole of Borsippa(?)” are referred to. At this point comes the line mentioning Kudur-laḫmal, supposed to be Chedorlaomer. It reads as follows— “Kudur-laḫmal, his son, pierced his heart with the steel sword of his girdle.” After this there is a passage where the various kings mentioned seem to be referred to, and it is stated that Merodach, the king of the gods, was angry against them, and they were, to all appearance, made to suffer for what they had done. The scribe who had composed this record now speaks, in favourable words, of the king then reigning, and seems to refer to the restoration of the inscription to its place by the person (prince) who, in later days, should find it (as was the custom among the Babylonians and Assyrians). He ends with a pious wish that a sinful man might not exist, or something to that effect. The second tablet, though in a more satisfactory state of preservation, is still sufficiently incomplete, none of the lines being altogether perfect. After referring to Babylon, and to the property of that city, “small and great,” it is said that the gods (apparently) “in their faithful counsel to Kudur-laḫgumal, king of the land of Elam ... said ‘Descend.’ The thing which unto them was good (he performed, and) he exercised sovereignty in Babylon, the city of Kar-Duniaš.”