The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
What they proclaimed and announced was apparently his glorious names, as
detailed in the seventh and last tablet of the series, which was regarded
by George Smith as containing an address to primitive man, but which
proves to be really an address to the god Merodach praising him on account
of the great work that he had done in overcoming the Dragon, and in
thereafter ordering the world anew. As this portion forms a good specimen
of Babylonian poetry at its best, the full text of the tablet, with the
exception of some short remains of lines, is here presented in as careful
a translation as is at present possible.
The Seventh Tablet Of The Creation-Series, Also Known As The
Tablet Of The Fifty-One Names.
1 Asari, bestower of planting, establisher of irrigation.
2 Creator of grain and herbs, he who causes verdure to grow.
3 Asari-alim, he who is honoured in the house of counsel, [who
increases counsel?].
4 The gods bow down to him, fear [possesses them?].
5 Asari-alim-nunna, the mighty one, light of the father his
begetter.
6 He who directs the oracles of Anu, Bel, [and Aa].
7 He is their nourisher, who has ordained....
8 He whose provision is fertility, sendeth forth....
9 Tutu, the creator of their renewal, [is he?].
10 Let him purify their desires, (as for) them, let them [be
appeased].
11 Let him then make his incantation, let the gods [be at rest].
12 Angrily did he arise, may he lay low [their breast].
13 Exalted was he then in the assembly of the gods....
14 None among the gods shall [forsake him].
15 _Tutu._(1) “Zi-ukenna,” “life of the people”
16 “He who fixed for the gods the glorious heavens;”
17 Their paths they took, they set
18 May the deeds (that he performed) not be forgotten among men.
19 _Tutu._ “Zi-azaga,” thirdly, he called (him),—“he who effects
purification,”
20 “God of the good wind,” “Lord of hearing and obedience,”
21 “Creator of fulness and plenty,” “Institutor of abundance,”
22 “He who changes what is small to great,”
23 In our dire need we scented his sweet breath.
24 Let them speak, let them glorify, let them render him
obedience.
25 _Tutu._ “Aga-azaga,” fourthly, May he make the crowns glorious,
26 “The lord of the glorious incantation bringing the dead to
life,”
27 “He who had mercy on the gods who had been overpowered,”
28 “He who made heavy the yoke that he had laid on the gods who
were his enemies,
29 (And) for their despite (?), created mankind.”
30 “The merciful one,” “He with whom is lifegiving,”
31 May his word be established, and not forgotten,
32 In the mouth of the black-headed ones (mankind) whom his hands
have made.
33 _Tutu._ “Mu-azaga,” fifthly, May their mouth make known his
glorious incantation,
34 “He who with his glorious charm rooteth out all the evil ones,”
Public-domain text, read in full here on John Shaqi.
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