This is immediately followed by an account of the operations against Samsi, queen of Arabia, and the tribes connected with that over which she held sway. After this he states that he set Idi-bi’ilu as governor over the land of Musru. All these passages, however, are exceedingly incomplete, as is also that referring to Samaria, which follows. The shorter account of the expeditions of Tiglath-pileser gives in this place lines of which the following is a translation— “They overthrew Paqaḫa (Pekah), their king, and I set Ausi’a (Hosea) (upon the throne) over them. Ten talents of gold, ... talents of silver, ... their (tribute), I received, and (brought) them (to the land of Assyria).” The longer account, from which most of the above extracts have been made, may therefore be completed, with Rost, provisionally, as follows— “(Pekah, all of whose) cities (I had captured) in my earlier campaigns, and had given over (as a prey, and whose spoi)l I had carried off, abandoned the city of Samerina (Samaria) alone. (Pekah), their king, (they overthrew, and like) a hurricane (I ravaged the land).” As will be seen, the above agrees closely with the statement in 2 Kings xv. 30— “And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the 20th year of Jotham the son of Uzziah.” Mutilated details concerning other cities captured by Tiglath-pileser follow the above extract from his annals, after which the narrative continues— “(Mitinti, of the land) of the Askelonites, (sinned) against (my) agreement, (and revolted against me). He saw (the overthrow of Ra)ṣunnu (Rezon), and failure (of understanding (?) fell upon him (?), and Rûkipti, the son of Mitinti), sat upon the throne....” In the account of the flight and death of Pekah, the Assyrian king suggests that the abandonment of the king of Israel of his capital was due to the fear of capture at his hands. One may also suppose that he wished it to be understood that Pekah incurred the displeasure of his subjects by his flight, and that they pursued after him, and having overtaken him, put him to death. As a matter of fact, Pekah must really have fled on account of the rebellion led by Hoshea, who, on learning of his flight, in all probability pursued after him, and thus encompassed his death. Hoshea then, by a payment of tribute to Tiglath-pileser, secured from the Assyrian king his recognition as king of Israel, and at the same time assured himself against attack at his hands. Imitating Hoshea, Rûkipti, the new king of Askelon, also paid tribute, and thus secured his recognition. As to Rezon, the Assyrian text does not enable us to see what was his ultimate fate, but as it was such, apparently, as to terrify Mitinti of Askelon into madness, it may be supposed that it was death at the orders of the Assyrian king, as recorded in 2 Kings xvi. 9.