The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
In the Eponym Canon the entries for the two years following the campaign
to Pilišta (_i.e._ 733-732 B.C.) are, “to the land of Dimašqa.” It would
therefore seem that, having assured himself of the submission of his
north-Phœnician vassals, Tiglath-pileser attacked the northern district of
Israel, taking Ijon, Abel-beth-maachah, Janoah, Kedesh, Hazor, Gilead,
Galilee, and all the land of Naphtali (2 Kings xv. 29). No account of
this, however, occurs in the Assyrian inscriptions,(93) which, as already
pointed out, are very mutilated for this period. It is possible that the
reference to Israel, in the mutilated passage quoted above, relates to
this invasion, and possibly also to the payment of tribute by Pekah in
order to secure himself against further attacks.
Whether before or after the above is not known, but possibly on the
departure of the Assyrians, Rezin (Rezon), king of Syria, made alliance
with Pekah, and their combined forces invaded Judah. Ahaz, who was at this
time king of Judah, was apparently besieged in Jerusalem, and the king of
Syria took advantage of this opportunity to recover possession of Elath,
which never fell into the hands of the Jews again (2 Kings xvi. 6).
There is no doubt that Ahaz was hard pressed, and hearing, to all
appearance, that the Assyrians were again in the neighbourhood, he sent to
Tiglath-pileser a humble message: “I am thy servant, and thy son; come up,
and save me out of the hand of the king of Syria, and out of the hand of
the king of Israel, which rise up against me.” This would in all
probability have had but little effect, had it not been accompanied by a
goodly amount of gold and silver, taken not only from his own treasury,
but also from that of the Temple at Jerusalem. The result was, that
Tiglath-pileser went up against Damascus. The Syrian king, however,
decided to resist, and a battle was fought in which he was defeated, and
obliged to seek safety in flight. With a grim, not to say barbarous,
humour, Tiglath-pileser describes his flight and the treatment of his
supporters—
“... (like) a mouse he entered the great gate of his city. His chiefs (I
took) alive with my hands, (and) I caused them to be raised up and to view
his land (on) stakes: 45 camps of soldiers I collected (in the provin)ce
of his city, and shut him up like a bird in a cage. His plantations,
(fields, orchards (?), and) woods, which were without number, I cut down,
and did not leave one ... (the city) Ḫādara, the house (= dwelling-place)
of the father of Raṣunnu (Rezon) of the land of the Ša-imērišuites, (the
place where) he was born, I besieged, I captured: 800 people with their
possessions, ... their oxen, their sheep, I carried off: 750 prisoners of
the city Kurussa, ... (prisoners) of the city of the Irmaites, 550
prisoners of the city Metuna, I carried off: 591 cities ... of 16
districts of the land of Ša-imērišu I destroyed like flood-mounds.”(94)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account