The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
The month which, five years earlier, had seen the death of
Tiglath-pileser, saw the departure of Shalmaneser IV. of Assyria to the
abode of his god, and in Sargon, who succeeded him, the kingdom to all
appearance accepted for the third time a ruler who might be described as
an adventurer. Whether he, too, changed his name, in order to shine in
borrowed plumes before the people, is unknown, but this is certain, that
“Sargon the Later,” as he called himself, by assuming that style and
title, challenged comparison with an old Babylonian king of great renown,
who made the little state which was his original principality the centre
of a wide-spreading domain.
Strange as it may seem, until the discovery of the Assyrian inscriptions
and their decipherment, nothing was known of this ruler outside of the Old
Testament, his name being regarded as another name of Shalmaneser in the
passage (Isa. xx. 1) where it occurs. Scholars did not realize that the
Arkeanos of Ptolemy was the king here mentioned, and that the change in
the form of his name was simply due to the change of the initial _s_ into
a breathing, according to a rule which is common in Greek etymology.
On assuming the government of the country, Sargon threw himself with
energy into the Syrian war, though in his slab-inscription found at
Nimroud, and in his annals, he makes his campaign against Ḫumbanigaš of
Elam to precede his operations in the west. The following is the text of
his “State-Inscription”—
“From the beginning of my reign to the 15th of my regnal-years, I
accomplished the overthrow of Ḫumbanigaš the Elamite in the suburbs of
Dêru. I besieged and captured Samerina (Samaria): 27,290 people dwelling
in the midst of it I carried off. Fifty chariots I collected among them,
and allowed them to have the rest of their goods. My commander-in-chief I
placed over them, and imposed upon them the tribute of the former king.
“Ḫanunu (Hanon), king of Ḫazitu (Gaza), advanced against me with Sib’e,
the Field-marshal of the land of Muṣuru (Egypt), to make war and battle in
Rapiḫu (Raphia). I defeated them.(98) Sib’e feared the sound of my weapons
and fled, and his place was not found. Ḫanunu of Ḫazitu I took with my
hands. I received the tribute of Pir’u, king of the land of Muṣuru, Samsê,
queen of the land of Aribu (Arabia), (and) It’amara, of the land of the
Saba’aa (Sabeans)—gold, the produce of the mountains, horses, (and)
camels.”
Public-domain text, read in full here on John Shaqi.
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