The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
Sargon was naturally unable to be present at the siege and occupation of
Samaria, which occurred too close to the date of his assuming power to
allow him to reach the place. Besides that, his presence was needed nearer
home, lest conspiracies should deprive him of his newly-acquired regal
dignity. That he considered the successes of his troops in the west as a
most important circumstance, however, is proved by the fact, that he
devotes so much space in his annals to the account of it—and, indeed, the
capture of 27,290 people is a thing of which any ruler might boast. There
can be no doubt that the Assyrian kings, like the Babylonians before them,
always desired to possess the dominion of the Mediterranean provinces,
where were marts for the products both of their lands and their people,
and entry to the ports, for then, as now, all good rulers tried to further
the interests of their subjects in distant lands, and were probably firmly
of opinion, that “trade followed the standard.”(99)
In addition to this, there was the rivalry of Egypt, the country which had
held these provinces in the past, and would have liked to regain them.
Whether the rulers of the Mediterranean states realized this or not, is
uncertain, but in any case, like the Israelites, they had no objection to
making use of Egypt, “bruised reed” as she was by some considered. Seeing
that there was danger from the Assyrians, Hanon of Gaza followed the
example of Hoshea, in whom Shalmaneser had “found conspiracy,” and made
overtures with Sib’e, the So of 2 Kings xvii. 4 (the word ought really to
be pointed so as to read Seve, which was apparently the pronunciation of
the Assyrian form, the aspirate having the effect of changing _b_ into
_bh_ or _v_). This ruler is called “king of Egypt” in the passage cited,
but Sargon says that he was “Tartan,” or commander-in-chief of the
Egyptian army. This would imply that he was acting for another, a Pharaoh
unnamed, and at present unknown. The general opinion is, that So or Sib’e
is the same as Sabaco, and is called “king” by anticipation in 2 Kings
xvii.(100)
The result was one exceedingly gratifying to the Assyrian king, for in the
battle at Raphia, which followed, Sib’e fled in fear, whilst Hanon of Gaza
was made prisoner. The defeat and flight of the Egyptian army does not
seem to redound to the credit of its leader, who must have returned
bitterly disappointed to his native land.
Public-domain text, read in full here on John Shaqi.
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