The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
The next year, 717 B.C., came the turn of Pisîris of Carchemish, who had
tried to get Mitâ king of Musku to join him in a rebellion against
Assyria. Assyrians were after this settled there, and Carchemish became an
integral part of the Assyrian empire. The next entry in the Annals of
Sargon is a reference to the Pâpites and the Lalluknites, “dogs brought up
in his palace,” who planned treacherously against the land of Kakmê,
though the full extent of their crime is not stated. These people were
removed from their places, and sent down to the midst of Damascus of
Amoria (Syria). In this year Ḫumbanigaš of Elam died, and was succeeded by
Šutur-Nanḫundi, a man of a more peaceful character than his predecessor.
Extensive operations, chiefly in Ararat, are recorded for 716 B.C., in
which year also Bêl-šarra-uṣur, the city-chief of Kišešim, a Median
province, was deposed, and his territory added to the boundaries of
Assyria, together with several other west-Median districts. Among these
was Ḫarḫar, whose city-chief was driven away by the Assyrian king. This
city was re-peopled with prisoners of war, and its name having been
changed to Kar-Šarru-ukîn, made the capital of the province. The war
against Ararat continued during the next year, resulting in the submission
of Yanzû king of Na’iri or Mesopotamia. On the east, a rebellion in Ḫarḫar
was put down, and the city fortified as a defence against Media. In this
year people of Tumadu, Ibâdidu, Marsimanu, Ḫayapâ, and the remote Arbâa
(Arabs?), an unlettered tribe which had never paid tribute to an Assyrian
king, were overthrown, and the survivors transported to Samaria. The
receipt of tribute from Pir’u king of Muṣuru, Samsi queen of Aribbu
(Arabia), It’amra of the land of the Sabâa (Sabeans), kings of the
sea-coast and the desert, consisting of “gold, the produce of the
mountain, precious stones, ivory, seeds of the _ûšû_-tree, all kinds of
spices, horses and camels,”(102) is recorded.
To all appearance, Pir’u of Muṣuru is regarded as one of the kings of the
sea-coast and the desert, but whether this is evidence against his being
Pharaoh of Egypt or not, may be doubted. Egypt is as much a country of the
sea-coast as any part of Palestine, but it is naturally on the south shore
of the Mediterranean, and not on the east.
714 B.C. saw the continuance of the war with Ararat and its allies, and
seems to have resulted in its becoming an Assyrian province. In 713
expeditions were made, among other places, to west Media and Cilicia. In
712 B.C. he found himself obliged to proceed against Tarḫunazi of Meliddu,
who, driven from his capital by the Assyrians, shut himself up in
Tilgarimme, which had been identified with the Biblical Togarmah. This
city, having been conquered, was repeopled with the nomad Sutî(103) and
placed under Assyrian rule.
Public-domain text, read in full here on John Shaqi.
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