The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
At this time, as Sargon says, he received the treasure (?) of the land of
Heth (the high-lands of Syria), among the things sent being copper, iron,
lead or tin, white marble from the Amanus mountains, royal garments of the
colour of _uknû_-stone (lapis-lazuli), something which came from the
mountain Ba’il-ṣapuna (Baal-zephon), “a great mountain,” and silver,
which, in consequence of the large consignments received at Dûr-Sargina
(Khorsabad), became in value like copper. The next year (711 B.C.) an
expedition against Muttallu, son of Tarḫulara, one of the kings of “the
land of Heth,” took place. The son had killed his father and mounted the
throne, hence the necessity for this campaign.
A similar expedition also took place to Ashdod. It happened that Azuri,
king of the district of which Ashdod was the capital, had withheld the
tribute agreed upon, and Sargon had therefore deposed him, and set his
brother Aḫi-miti in his place. The following is Sargon’s own account of
this, and the sequel—
“Azuri, king of Asdudu, planned in his heart not to send tribute, and sent
to the kings around hostile expressions (towards) the land of Aššur, and
on account of the evil he had done, I changed his dominion over the people
of his land. Aḫi-miti, his brother next in order, I appointed to the
kingdom over them. Men of Ḫattî,(104) speaking treachery, hated his
dominion, and raised up over them Yaana, a usurper, who like themselves
knew no reverence for the dominion. In the anger of my heart I went
hastily with the chariot of my feet and my cavalry, which for security
quit not my side, to the city Asdudu, the city of his dominion, and the
city Asdudu, the city Gimtu, (and) the city Asdudimma I besieged (and)
captured. The gods dwelling in the midst of them, himself, with the people
of his land, gold, silver, (and) the property of his palace, I counted as
spoil. Their cities I rebuilt,(105) and settled therein the people of the
lands captured by my hands. I placed my commander-in-chief as governor
over them, and counted them with the people of my land, and they bore my
yoke.”
Another inscription calls Yaana by the name of Yawani, and states that,
hearing from far of the advance of the Assyrian army, he fled to the
border of Muṣuru, which lies on the boundary of Meluḫḫa, and there hid
himself. The king of Meluḫḫa seems thereupon to have feared for his own
land, and placing Yatna in chains, sent him to Assyria. A third text
referring to this campaign adds the following details—
Public-domain text, read in full here on John Shaqi.
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