The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
subjugated. He still continued, however, his operations against
Merodach-baladan, who was by no means willing to give up the struggle, to
which there could be one end only, namely, the overthrow of the Chaldean
king, which took place in 709 B.C.
Whilst Sargon was busy in Babylonia, the governor of Quê invaded Musku
(Mesech) and brought the country to subjection. The seven kings of Cyprus
also sent gifts, and a stele of Sargon was set up in the island, which,
though mutilated, is of considerable importance, and is now preserved in
the Berlin Museum. Kummuḫ (Comagene) was also added to the Assyrian empire
(708 B.C.), and probably in the same year, a new king (in consequence of a
dispute concerning the succession) set up in the land of Ellipu. In this
reign also, the Elamites were generally against the Assyrians in their
conflicts in Babylonia and on the eastern borders.
Concerning his death there is much uncertainty. The supposition is, that
he was assassinated by one of his soldiers, as is indicated by the entry
in an eponym-list with historical references—
_Lîmme Upaḫḫir-bêlu, D.P. šakin âl Amedi ..._
_îna êli purussî Kulummâa...._
_amēl tidûki madaktam ša šar mât Aššur D.S...._
_âraḫ Abi, ûmu šinšēru, Sin-âḫê-êriba (îna_
_kussī ittušib)._
“Eponymy of Upaḫḫir-bêlu, prefect of the city Amedu....
according to the oracle of the Kulummite(s)....
a soldier (entered) the camp of the king of Assyria (and killed
him?).
month Ab, day 12th, Sennacherib (sat on the throne”).
[Plate X.]
Reception by Sennachereb of Prisoners and Spoil. British Museum, Nineveh
Gallery, No. 57.
That he died a violent death seems to be nearly certain, and how many
others of the overbearing rulers of Assyria had come to an end in the same
way is not known. The fate of his son, to which reference will be made in
its place, is a historical fact.
Sennacherib.
Public-domain text, read in full here on John Shaqi.
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