The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
“After this, Sanacharib, king of the Arabians and of the Assyrians,
marched a great host against Egypt. Then the warriors of the Egyptians
refused to come to the rescue, and the priest (Hephaistos, whose name was
Sethos),(115) being driven into a strait, entered into the sanctuary of
the temple and bewailed to the image of the god the danger which was
impending over him; and as he was thus lamenting, sleep came upon him, and
it seemed to him in his vision that the god came out and stood by him and
encouraged him, saying that he should suffer no evil if he went forth to
meet the army of the Arabians, for he would himself send him helpers.
Trusting in these things seen in sleep, he took with him, they say, those
of the Egyptians who were willing to follow him, and encamped in Pelusion,
for by this way the invasion came; and not one of the warrior class
followed him, but shopkeepers and artisans and men of the market. Then
after they came, there swarmed by night upon the enemies mice of the
fields, and ate up their quivers and their bows, and moreover the handles
of their shields, so that on the next day they fled, and being without
defence of arms great numbers fell. And at the present time this king
stands in the temple of Hephaistos in stone, holding upon his head a
mouse, and by letters inscribed he says these words, ‘Let him who looks
upon me learn to fear the gods.’ ”
Josephus’s quotation from Herodotus differs somewhat from the above, in
that he makes the Egyptian king to pray to God (and not before his image),
and omits all reference to the dream. This was doubtless to make the
parallel with the case of Hezekiah more striking.
[Plate XI.]
Sennacherib before Lachish. For the translation of the inscription, see
the opposite page. British Museum, Assyrian Saloon. The face of the king
is mutilated in the original bas-relief, and has been restored.
Public-domain text, read in full here on John Shaqi.
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