The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
But to describe his father as “king of Babylon” was a statement somewhat
removed from the truth. In the contract-tablets of the time of
Nebuchadnezzar and Evil-Merodach, where the name of Neriglissar occurs
somewhat frequently as a purchaser of houses, land, etc., he is called
simply “son of Bêl-šum-iškun,” without any other title whatever (see p.
438). But perhaps Neriglissar’s statement is due to some historical event
of which we are ignorant.
Neriglissar died in the month Nisan or Iyyar of the fourth year of his
reign, and was succeeded by his son Labāši-Marduk, the Labarosoarchod of
the Greek writers. According to Berosus (Josephus against Apion, i. 20),
he was no more than a child, and it may be supposed that he was a younger
son of Neriglissar, though concerning this we have no information. He only
reigned nine months, a plot having been laid against him by his friends,
and he was tormented to death, “by reason of the very ill-temper and ill
practices he exhibited to the world” (Berosus). After his death, according
to the same historian, the conspirators met, and elected one of their
number, Nabonnedus (Nabuna’id), as king. “In his reign it was that the
walls of the city of Babylon were curiously built with burnt brick and
bitumen,” is all that Berosus has to say with regard to the sixteen years
of his reign which preceded his overthrow.
Many inscriptions of the reign of this king exist, and we are able to gain
from them an excellent idea of the state of the country and the historical
events of this important period. All that Nabonidus tells us concerning
his origin is, that he was the son or descendant of Nabû-balaṭ-su-iqbî,
whom he calls _rubû êmqu_, “the deeply-wise prince.” Who he may have been
is not known, but there exist two tablets of the nature of letters written
by a certain Nabû-balaṭ-su-iqbî to Aššur-banî-âpli, whose faithful servant
he professed to be, protesting against the treatment which he had received
at the hands of certain men who were hostile to him. If both these letters
were written by the same person, they must belong to about the year 652
B.C. (the eponymy of Aššur-naṣir, which is mentioned in one of them). As
that was about one hundred years before Nabonidus came to the throne, this
personage, if related to him, must have been his grandfather or
great-grandfather. Other persons of the same name are mentioned in the
fifth, eleventh, eighteenth, and thirty-fourth years of Nebuchadnezzar,
but it seems very unlikely that the father of Nabonidus should be one of
these.
According to the Babylonian Chronicle, Nabonidus was at the beginning of
his reign engaged in the west, to all appearance cutting down, among other
things, trees on Mount Amanus for building purposes at Babylon. Something
also took place by the Mediterranean (_tâmtim ša mât Amurrî_, “the sea of
the land of Amoria”). Apparently he had also troops in this district, and
sacrifices were performed there.
Public-domain text, read in full here on John Shaqi.
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