The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
The founder of Nineveh, Calah, Rehoboth Ir, and Resen was either a
Babylonian emigrant named Asshur, the first viceroy of the district, or
else Asshur, in the tenth chapter of Genesis, stands for the Assyrian
nation. It is noteworthy that, in the verse in question, there is no
mention of the foundation of the old capital, the city of Aššur. This is
probably to be explained by the fact that the book of Genesis was compiled
at a time when the primæval capital had already fallen into the
background, and Nineveh, the city first mentioned in the enumeration, had
assumed the first place—indeed, the fact that it is mentioned first seems
to prove this contention.
Being far away from the centre of civilization, and apparently mingling
with barbarous races to the north—the people of Urarṭu (Ararat), Van,
Ukka, Muṣaṣir, etc.—in all probability the ancient Assyrians lost what
polish they had brought with them from Babylonia, and, like all pioneers,
developed into hardy, fearless, and cruel warriors, constantly striving
for the mastery over all the other tribes and nationalities around. Thus
it came to pass that, having ascertained her strength, Assyria refused to
acknowledge the overlordship of the kings of Babylonia, and the rulers of
the country abandoned the title of _patesi_ or _iššaku_ for that of
_šarru_ or “king.” The country from which the Assyrians had sprung did not
long remain secure from the attacks of her offspring, and the conquest of
Babylonia by the Assyrians took place more than once. Brave, warlike, and
cruel, the Assyrians at last possessed for a time not only Babylonia, with
the overlordship of Elam, but also the whole of Western Asia as far as the
Mediterranean and Cyprus, and a large part of Egypt. Notwithstanding the
polish that they had attained during the last years of the empire, the
nations around remembered against them all the cruelties that they had
committed during the foregoing centuries, and when the time of weakness
came, when the ruling mind that should have held the empire together, and
turned the tide of disaster into the channel of success, was wanting, then
came the chance of the nations that had known the Assyrian empire in
former ages, and the end of the seventh century before Christ saw the last
of the power that had dominated Western Asia so long and so successfully.
Public-domain text, read in full here on John Shaqi.
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