Denmark -- Social life and customs; Ribe (Denmark)
Light and shadow, joy and sorrow, go hand in hand in the world. While
we danced and made merry, there was one near for whom Christmas was but
grief and loss. Out in the white fields he went from farm to farm, a
solitary wanderer, the folklore had it, looking for plough or harrow
on which to rest his weary limbs. It was the Wandering Jew, to whom
this hope was given, that, if on that night of all in the year he could
find some tool used in honest toil over which the sign of the cross had
not been made, his wanderings would be at an end and the curse depart
from him, to cleave thenceforward to the luckless farmer.[8] He never
found what he sought in my time. The thrifty husbandman had been over
his field on the eve of the holiday with a watchful eye to his coming.
When the bell in the distant church tower struck the midnight hour,
belated travellers heard his sorrowful wail as he fled over the heath
and vanished.
When Ansgarius preached the White Christ to the vikings of the North,
so runs the legend of the Christmas tree, the Lord sent His three
messengers, Faith, Hope, and Love, to help light the first tree.
Seeking one that should be high as hope, wide as love, and that bore
the sign of the cross on every bough, they chose the balsam fir, which
best of all the trees in the forest met the requirements. Perhaps that
is a good reason why there clings about the Christmas tree in my old
home that which has preserved it from being swept along in the flood
of senseless luxury that has swamped so many things in our money-mad
day. At least so it was then. Every time I see a tree studded with
electric lights, garlands of tinsel-gold festooning every branch, and
hung with the hundred costly knicknacks the storekeepers invent year
by year “to make trade,” until the tree itself disappears entirely
under its burden, I have a feeling what a fraud has been practised on
the kindly spirit of Yule. Wax candles are the only real thing for
a Christmas tree, candles of _wax_ that mingle their perfume with
that of the burning fir, not the by-product of some coal-oil or other
abomination. What if the boughs do catch fire; they can be watched, and
too many candles are tawdry, anyhow. Also, red apples, oranges, and
old-fashioned cornucopias made of colored paper, and made at home, look
a hundred times better and fitter in the green; and so do drums and toy
trumpets and wald-horns, and a rocking-horse reined up in front that
need not have cost forty dollars, or anything like it.
Public-domain text, read in full here on John Shaqi.
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