The provisions of the Colony and Province laws, on this subject, were embodied in our State law of 1792, which prohibits every person from keeping open his shop, ware-house, or work-house, on the Lord's day, & from doing any labor or work, excepting that of necessity and charity, and from attending concerts of music, dancing, &c. It likewise prohibits travelling by drovers, teamsters, &c. visiting taverns, &c. during the time included between the midnight preceding and the sun-setting of the Lord's day. It likewise prohibits games, diversions, recreations on the land or water, on the evening next preceding or succeeding the Lord's day. Under the Colonial government, it was for some time made a question when the Sabbath should be considered as commencing; but in 1645 it became a custom to regard the evening of the last day of the week as the beginning of the Sabbath. Several clergymen however considered Saturday afternoon as the commencement of holy time. The following extracts from our town records will show in what manner the Sabbath was observed by our pious ancestors. "1644. "Ordered, that twoe be appointed every Lord's day, to walk forth in the time of God's worshippe, to tak notice of such as either lye about the meeting-house, without attending to the word or ordinances, or that lye at home, or in the fields, without giving good account thereof, and to tak the names of such persons, and to present them to the magistrate, whereby they may be accordingly proceeded against." "1677. "Whereas, there hath been several complaints of several persons that doe profane the Sabbath, by unseasonable walking abroad even at the time of publique service, &c.--the Selectmen have agreed each of them to take their turns, with the constables to walk abroad on the Lord's day, both forenoon and afternoone, morning and evening, to redress such miscarriages as they shall at any time meet withal." But the following license granted by the selectmen in 1672, shows a much greater liberality than is exhibited in these days. "1672. "Nathaniel Ingerson is allowed to sell beer and syder by the quart, for the tyme whyle the farmers are a building of their meeting-house, and _on Lord's days_ afterwards." _Salem Observer_, July 14, 1827. * * * * * The interest, which is now felt in the subject of the Sabbath, renders the following article, respecting the curiosity of Le Sage, worthy the attention of the reader. It was extracted from a review of Le Sage, published in Scotland about twelve years ago.