The wood of the olive tree is much prized for certain purposes. It is
very close, fine-grained, yellow to yellowish brown with irregular wavy
brown to black lines and mottlings, especially near the root. It has no
distinguishable annual rings or pith rays, and has evenly distributed
vessels. It takes a beautiful polish. At present it is employed chiefly
in lathe-work and carving for small fancy articles, and for cabinet
work.
In ancient times it seems to have had a much wider application, due no
doubt to the size of the trees, which were larger as a result of not
being subjected to the rigorous cultivation and pruning which they
receive today. The Bible states that olive wood was used in the Temple.
In the time of Pliny it furnished material for construction of ships,
for wagon spokes, wedges, columns, pedestals, statues, and furniture.
The Romans used both the wild and cultivated trees. The wood industry
was developed in the vicinity of Nice in both France and Italy, and
still flourishes. A considerable amount has been exported to England in
recent years for the manufacture of walking sticks. The poorer quality
is used for firewood, is inflammable, and produces great heat.
BARK
The bark contains a large amount of tannin. For medicinal purposes it is
reduced to powder and acts as an astringent, a tonic, and a febrifuge.
In warm climates a resin is exuded from it which solidifies in the air.
It is called Lecca gum, as it was first found near Lecca. It contains
some benzoic acid among other constituents and in ancient times was
prescribed in medicine, but is not at present, and the gum is considered
valueless.
FRUIT
The fruit has been considered a choice food at all times. It has
appeared at the feasts of epicures, both ancient and modern, as a
relish, and to be eaten at the end of the repast as part of the dessert,
and at all times it has also furnished a staple food for the poor in the
Orient and in Greek and Latin countries. Those who were well provided
were admonished to have care for those less fortunate: “When thou
beatest thine olive tree, thou shalt not go over the boughs again; it
shall be for the stranger, for the fatherless, and for the widow.”
(Deuteronomy XXIV., 20.) The people obliged to live frugally have found
it a great resource, particularly in Lent and for those at a distance
from the sea unable to obtain fresh fish. It is said that Plato
preferred olives to all other foods, and often made a meal on them
alone.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account