The Olivia Letters: Being Some History of Washington City for Forty Years as Told by the Letters of a Newspaper CorrespondentBriggs, Emily Edson
History
The Olivia Letters: Being Some History of Washington City for Forty Years as Told by the Letters of a Newspaper Correspondent
Briggs, Emily Edson
United States -- Politics and government -- 1865-1933; Washington (D.C.) -- History
The speaker was again interrupted by Mr. Eldridge, of Wisconsin,
asking, “Do you claim by this prohibition that the natural rights of
infants must not be interfered with, as well as idiots, who must come
under the law as you interpret it?”
Mrs. Hooker answered, “That State may say when I may exercise it, but
not whether I may do so.”
Mrs. Hooker’s lawyer then proceeded to read from law books some very
substantial authority, but the writer could not see its application
to the case. He then said two citizens of two different States had a
law-suit. Delaware set out to know whether she had the right to rake
the oyster beds of New Jersey. In this suit the meaning of “citizen”
was thoroughly and carefully discussed, but Mr. Riddle did not let
us know whether the Jersey oyster beds were raked. The eloquent
speaker went on to say that the right of self-government was older
than any amendment to the Constitution. The right of suffrage already
exists, but it is not for Congress to define the full meaning of
the Constitution. The married woman’s fate is one of servitude. Her
identity is lost in that of her husband. She is his servant, and
as such only is known to the law. If Mrs. Riddle were killed by an
accident on the railway, I could only recover damages for my servant.
But, gentlemen, I leave the case in your hands after defining the
word “citizen.” It is the natural person rounded and finished with
political rights.
Mrs. Hooker arose and said that it was not of so much consequence
when the right came. For her part she would not allow men to vote
until they were twenty-five years old. The one great power that
keeps a government alive is personal responsibility and personal
liberty. She had heard people say that we could run our national
machine alone; but here comes the foreigner with his ignorance and
his ways so different from ours. When he first comes he expects to
be equal with the first in the country, but he sees his neighbor
living in a fine house, unaccustomed to labor, and the spirit of
hatred is engendered. But at the polls, at least one day in the year,
he is equal to the greatest man in the whole land, and it makes a
man of him. It teaches him to think that he is helping to frame the
laws under which we live. I used to think a man should be here ten
or twenty years in order to understand our institutions, but now
I would give him the ballot as soon as his naturalization papers
could be made out; and, gentlemen, when you limit manhood, you cut
your own throats. When, with God’s aid, the oak ribs were put in the
_Mayflower_, he knew what was to be the result.
Public-domain text, read in full here on John Shaqi.
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