The omnipotent self, a study in self-deception and self-cureBousfield, Paul
Science
The omnipotent self, a study in self-deception and self-cure
Bousfield, Paul
Mental healing; Psychoanalysis
It should be clearly grasped that the energy lying behind our primitive
instincts, whether it be repressed, displaced or sublimated, is a
very real force, comparable with the physical energy which we are
accustomed to deal with in everyday life. _And this energy must find
some outlet for its discharge._ Thus,[2]“We know as regards physical
energy that there are not several kinds of energy, but merely several
manifestations of it, and that it may be changed from one form of
manifestation to another, but that still the sum total of the original
energy remains without addition or loss.”
Thus there is a given amount of energy stored in a ton of coal. This
energy can manifest itself as _heat_ in the furnace and boiler. By
means of an engine we can change the manifestation into that of
_motion_, then with a dynamo to _electricity_; the electricity we can
again change into _light_, or back again into _heat_ or _motion_. There
is _one_ energy, but by suitable means we can turn it to different
uses, and give different manifestations of it. Owing, however, to the
imperfection of the boiler, machinery, etc., we never transform the
_whole_ of our energy into another form. In transforming heat into
electricity, there is always some heat wasted; it is not destroyed, but
it remains as heat for a time, and is absorbed by surrounding objects.
A complete transference of energy does not take place, and the less
efficient the machinery the less is the transference.
Now evidence tends to show a considerable similarity between psychic
and physical energy. In all probability there is only one ultimate
psychic energy which, like physical energy, can be directed into
different channels. Thus, the energy of erotic desire can be directed
to a large extent into the energy of desire for music, religion,
science, or sport; or the energy of the desire for sport may be changed
into the energy of the desire for mental exercise, such as chess,
mathematics, or science. For example, an individual feels “restless,”
he then desires to play tennis; the afternoon is wet: he plays chess
instead. His psychic energy has been diverted from one channel into
another with its accompanying excitement and satisfaction of desire:
with its final feeling of fatigue and repletion.
Psychic energy, like physical energy, can never be entirely diverted
from one channel to another. There is always some, often a large
quantity, which is not altered in character. The amount of this depends
largely on the person concerned, just as the amount of physical energy,
changed from one form to another depends on the efficiency of the
engine or machinery.
Public-domain text, read in full here on John Shaqi.
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