The omnipotent self, a study in self-deception and self-cure — John Shaqi
The omnipotent self, a study in self-deception and self-cureBousfield, Paul
Science
The omnipotent self, a study in self-deception and self-cure
Bousfield, Paul
Mental healing; Psychoanalysis
On the other hand, one finds a mental sensitivity equally pronounced.
People who are always in fear lest somebody should find fault with
them, with their mode of behaviour, with their manner of dress, even
with their habit of thought. Unconsciously, to themselves they are the
acme of perfection, they are the centre of importance, and they are
inclined to think that people are paying very much more attention to
them than is actually the case. They may consciously realise that they
are not important at all, that other people do not give them a thought;
but their unconscious Narcissism will not accept this slight upon their
importance, and they remain miserably self-conscious in all their acts,
reacting with exaggerated feeling whenever some slight criticism of
their thoughts and actions appear even to be implied.
Pride, vanity, and self importance are other manifestations of this
temperament. The person who feels slighted, or whose feelings are hurt
when other persons think too little of his opinions, or pay too little
attention to his actions, or, in fact, whose feelings are hurt easily
by anything whatsoever, is for the most part a Narcissist, in whom once
again the infantile omnipotence has been disturbed.
Jealousy very often represents the Narcissistic idea. The
“dog-in-the-manger” attitude, which finding it cannot possess for
itself, cannot bear anybody else to possess, is largely the attitude
of unconscious phantasy, in which the individual cannot relinquish the
idea that somehow he will succeed by means of his omnipotent mind in
possessing the desired object, and his unconscious mind retains this
idea so long as the object has not become the property of somebody else
in such a definite and irrefutable manner as to prove in spite of his
unconscious phantasy that he cannot possibly possess it himself.
The “dog-in-the-manger” attitude is one which simply refuses to
recognise the impossibility of possessing something, although the
desire for possession in any particular case may unconsciously mean
nothing except the desire to prove to oneself one’s own omnipotence.
And many a case of jealousy in love-affairs is nothing but this
unconscious desire to prove to oneself the possession of power; it is
the hatred of acknowledging the fact that one has not control where
one desires to have it most. Curious as it may seem jealousy is bred
mostly out of self-love rather than out of love for the other person,
although, of course, except in extreme cases, love for the other person
may also exist.
Public-domain text, read in full here on John Shaqi.
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