The omnipotent self, a study in self-deception and self-cure — John Shaqi
The omnipotent self, a study in self-deception and self-cureBousfield, Paul
Science
The omnipotent self, a study in self-deception and self-cure
Bousfield, Paul
Mental healing; Psychoanalysis
Another illustration of the persistent way in which the unconscious
mind will reason and act can be given from my own experience. I had to
attend a lecture given by a man, with whose views I totally disagreed.
I had no wish to attend the lecture, but felt compelled to do so in
an official capacity. Consciously, I determined to go; unconsciously
when I made the note of the lecture, I wrote down the time of it in
my engagement-book a week late. On discovering this, I consciously
endeavoured to rectify the matter, but my unconscious mind wrote
Tuesday instead of Thursday in my engagement-book, so it went down
wrong once again. Later, having been forced to see my mistake by a
friend mentioning the matter, I omitted for a short time to rectify it
in my engagement-book, feeling sure that I should remember to do so a
little later. But alas! for the determination of my conscious mind. I
forthwith made an appointment for a patient at the real time appointed
for the lecture, and so could not in the end attend it. Now, these
lectures were held regularly on a particular day of the week, and I
had generally looked forward to them, and attended them without any
difficulty. It was only in this one case that I did not wish to go. My
conscious mind decided to attend; but my unconscious mind played trick
after trick in order that my real desires should be satisfied. Such
examples could be multiplied indefinitely. It is possible that many
would say that they do not actually prove unconscious reasoning nor
power of thought. Let me, therefore, give one or two simple examples of
a different nature.
A friend of mine once told me that he had spent several days in trying
to work out a chess problem without success. One morning, he woke
up with a picture in his mind of the exact moves that he must make.
The problem had been solved in his sleep unconsciously, and with no
recollection on waking of any conscious effort at reaching the solution.
In my own experience, as a school-boy, I failed to solve a problem in
Euclid during an examination. On the morning afterwards, the solution
flashed through my brain suddenly, as I lay in bed. Whether I had
solved it in my sleep, or whether it was solved in bed as I lay awake,
I am not prepared to say. Of this much, however, I am certain. I made
no conscious effort; my mind merely wandered lazily in the direction
of the previous day’s failure, and almost instantaneously the right
solution appeared without effort.
Public-domain text, read in full here on John Shaqi.
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