The germs of such really scientific economics exist already in the study of industrial organisation and industrial psychology. As the science of industrial psychology in particular develops, we shall find all this discussion of ownership, profit, wages, finance and accumulation, which has been treated hitherto as the primary issues of economics, falling into place under the larger enquiry of what conventions in these matters, what system of money and what conceptions of property, yield the greatest stimulus and the least friction in that world-wide system of co-operation which must constitute the general economic basis to the activities of a unified mankind. Manifestly the supreme direction of the complex of human economic activities in such a world must centre upon a bureau of information and advice, which will take account of all the resources of the planet, estimate current needs, apportion productive activities and control distribution. The topographical and geological surveys of modern civilised communities, their government maps, their periodic issue of agricultural and industrial statistics, are the first crude and inco-ordinated beginnings of such an economic world-intelligence. In the propaganda work of David Lubin, a pioneer whom mankind must not forget, and in his International Institute of Agriculture in Rome, there were the beginnings of an impartial review month by month and year by year of world production, world needs and world transport. Such a great central organisation of economic science would necessarily produce direction; it would indicate what had best be done here, there and everywhere, solve general tangles, examine, approve and initiate fresh methods and arrange the transitional process from old to new. It would not be an organisation of will, imposing its will upon a reluctant or recalcitrant race; it would be a direction, just as a map is a direction. A map imposes no will on anyone, breaks no one in to its “policy.” And yet we obey our maps. The will to have the map, full, accurate and up-to-date and the determination to have its indications respected, would have to pervade the whole community. To nourish and sustain that will must be the task not of any particular social or economic division of the community but of the whole body of religious-minded people in that community. The organisation and preservation of that power of will is the primary undertaking, therefore, of a world revolution aiming at universal peace, welfare and happy activity.