The open conspiracy : $b Blue prints for a world revolution — John Shaqi
The open conspiracy : $b Blue prints for a world revolutionWells, H. G. (Herbert George)
Religion
The open conspiracy : $b Blue prints for a world revolution
Wells, H. G. (Herbert George)
Social problems; Sociology; Utopias
But when we have stipulated for the replacement of individual private
ownership by more highly organised forms of collective ownership,
subject to free criticism and responsible to the whole republic of
mankind, in the general control of sea and land, in the getting,
preparation and distribution of staple products and in transport,
we have really named all the possible generalisations of concrete
ownership that the most socialistic of contemporaries will be disposed
to demand. And if we add to that the necessary maintenance of a money
system by a central world authority upon a basis that will make
money keep faith with the worker who earns it, and represent from
first to last for him the value in staple commodities he was given
to understand it was to have, and if we conceive credit adequately
controlled in the general interest by a socialised world banking
organisation, we shall have defined the entire realm from which
individual property and unrestricted individual enterprise have been
excluded. Beyond that, the science of social psychology will probably
assure us that the best work will be done for the world by individuals
free to exploit their abilities as they wish. If the individual
land-owner or mineral-owner disappears altogether from the world, he
will probably be replaced over large areas by tenants with considerable
security of tenure, by householders and by licensees under collective
proprietors. It will be the practice, the recognised best course,
to allow the cultivator to profit as fully as possible by his own
individual productivity and to leave the householder to fashion his
house and garden after his own desire.
Such in the very broadest terms is the character of the world
commonweal towards which the modern imagination is moving, so far as
its direction and economic life are concerned. The organisation of
collective bodies capable of exercising these wider proprietorships
which cannot be properly used in the common interest by uncorrelated
individual owners, is the positive practical problem before the
intelligent portion of mankind to-day. The nature of such collective
bodies is still a series of open questions, even upon such points as
whether they will be elected bodies or groups deriving their authority
from other sanctions. Their scope and methods of operation, their
relations to one another and to the central bureau of intelligence,
remain also to be defined. But before we conclude this essay we may be
able to find precisions for at least the beginning of such definition.
Public-domain text, read in full here on John Shaqi.
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