The open conspiracy : $b Blue prints for a world revolutionWells, H. G. (Herbert George)
Religion
The open conspiracy : $b Blue prints for a world revolution
Wells, H. G. (Herbert George)
Social problems; Sociology; Utopias
As we pass from the more organised to the less organised intellectual
activities, we find conservative influence declining in importance and
a freer play for the creative drive. Freshness is a primary condition
of journalistic, literary and artistic success, and orthodoxy has
nothing new to say or do. But the desire for freshness may be satisfied
all too readily by merely extravagant, superficial and incoherent
inventions.
The influence of the old traditional nationalist social and political
hierarchy is not, however, exerted exclusively through its control
over schools and Universities. Nor is that indeed its more powerful
activity. Would that it were! There is also a direct, less defined
contact of the old order with the nascent powers, that plays a far
more effective part in delaying the development of the modern world
commonweal. Necessarily the old order has determined the established
way of life, which is at its best large, comfortable, amusing,
respected. It possesses all the entrances and exits and all the
controls of the established daily round. It is able to exact and it
does exact, almost without design, many conformities. There can be
no very ample social life therefore for those who are conspicuously
dissentient. Again the old order has a complete provision for the
growth, welfare and advancement of its children. It controls the
founts of honour and self-respect; it provides a mapped-out world of
behaviour. The new initiatives make their appearance here and there
in the form of isolated individuals, here an inventor, there a bold
organiser or a vigorous thinker. Apart from his specific work the
innovating type finds that he must fall in with established things
or his womenfolk will be ostracised and he will be distressed by a
sense of isolation even in the midst of successful activities. The
more intensely he innovates in particular, the more likely is he to be
too busy to seek out kindred souls and organise a new social life in
general. The new things and ideas, even when they arise abundantly,
arise scattered and unorganised, and the old order takes them in its
net. America for example--both on its Latin and its English-speaking
side--is in many ways a triumph of the old order over the new.
Public-domain text, read in full here on John Shaqi.
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