So far in our accounting of the powers, institutions, dispositions, types and classes to which the Open Conspiracy will run counter, we have surveyed only such territory in the domain of the future world commonweal as is represented by the complex, progressive, highly industrialised communities, based on a preceding landlord-soldier, tenant, town-merchant and tradesman system, of the Atlantic type. These communities have developed farthest in the direction of mechanicalisation and they are so much more efficient and powerful that they now dominate the rest of the world. India, China, Russia, Africa present _mélanges_ of social systems, thrown together, outpaced, overstrained, shattered, invaded, exploited and more or less subjugated by the finance, machinery and political aggressions of the Atlantic, Baltic and Mediterranean civilisation. In many ways they have an air of assimilating themselves to that civilisation, evolving modern types and classes and abandoning much of their distinctive traditions. But what they take from the West is mainly the new developments, the material achievements, rather than social and political achievements that, empowered by modern inventions, have won their way to world predominance. They may imitate European nationalism to a certain extent; for them it becomes a convenient form of self-assertion against the pressure of a realised practical, social and political inferiority; but the degree to which they will or can take over the social assumptions and habits of the long-established European-American hierarchy is probably very restricted. Their nationalism will remain largely indigenous; the social traditions to which they will try to make the new material forces subservient will be traditions of an Oriental life widely different from the original life of Europe. They will have their own resistances to the Open Conspiracy, therefore, but they will be different resistances from those we have hitherto considered. The automobile and the wireless set, the harvester and steel construction building, will come to the jungle raja and the head hunter, the Brahmin and the Indian peasant with a parallel and yet dissimilar message to the one they brought the British land-owner or the corn and cattle farmers of the Argentine and the Middle West. Also they may be expected to evoke dissimilar reactions.