The open conspiracy : $b Blue prints for a world revolutionWells, H. G. (Herbert George)
Religion
The open conspiracy : $b Blue prints for a world revolution
Wells, H. G. (Herbert George)
Social problems; Sociology; Utopias
The Open Conspiracy will not be in health until it has segregated its
home life and much of its social life from the general confusions
of to-day, until its adherents marry and associate preferentially
within the movement and keep themselves essentially aloof from the
prevalent methods of wasting time and interest. They must evolve a new
social atmosphere. It will be a minor aspect of the world revolution
to live down the contemporary theatre, contemporary “amusements,”
the sentimental booms and imitative chatter, the ovine congregating
to gape at this or that, the dull pursuit of sports and “games” and
quasi-innocent vices, the fashions and industrious futilities of
current life so soon as it escapes from poverty. The whole drift of
the contemporary world is to tempt and ensnare and waste our children.
It has a diabolical disposition to make life altogether trivial and
ineffective. Over all these matters women seem to have much more
aptitude and power than men. It may not be true that “woman’s sphere is
the home,” but certainly the home and its immediate social atmosphere
is her empire. She can be the moral quite as much as the physical
mother of the days to come.
* * * * *
Always, as long as I can remember, there has been a dispute and
invidious comparisons between the old and the young. The young find the
old prey upon and restrain them and the old find the young, shallow,
disappointing and aimless in vivid contrast to their own revised
memories of their own early days. The present time is one in which
these perennial accusations flower with exceptional vigour. But there
does seem to be some truth in the statement that the facilities to live
frivolously are greater now than they have ever been for old and young
alike. In the great communities that emerge from Christendom, there is
a widespread disposition to regard Sunday as merely a holiday. But that
was certainly not the original intention of Sunday. As we have noted
already in an earlier chapter, it was a day dedicated to the greater
issues of life. Now great multitudes of people do not even pretend to
set aside any time at all to the greater issues of life. The churches
are neglected and nothing of a unifying or exalting sort takes their
place.
Public-domain text, read in full here on John Shaqi.
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