The dress of the male and female differed but little one from the other. It consisted of nine pieces,--a pair of boots, stockings, mittens, pantaloons, an under-dress, and a coat. The man wore boots of bear-skin, reaching to the top of the calf, where they met the pantaloons, which were composed of the same materials. The boots of the woman reached nearly to the middle of the thigh, and were made of tanned seal-skins. Her pantaloons, like her husband's, were of bear-skin. The stockings were of dog-skin, and the mittens of seal-skin. The under-dress was made of bird-skins, feathers turned inwards; and the coat, which did not open in front, but was drawn on over the head like a shirt, was of blue fox-skins. This coat terminates in a hood which envelops the head as completely as an Albanian _capote_ or a monk's cowl. This hood gives the chief distinction to the dresses of the sexes. In the costume of the man it is round, closely fitting the scalp, while in the woman it is pointed at the top to receive the hair which is gathered up on the crown of the head, and tied into a hard, horn-like tuft with a piece of raw seal-hide,--a style of _coiffure_ which, whatever may be its other advantages, cannot be regarded as peculiarly picturesque. Their ages could not be determined; for, since the Esquimaux cannot enumerate beyond their ten fingers, it is quite impossible for them to refer to a past event by any process of notation. Having no written language whatever, not even the picture-writing and hieroglyphics of the rudest Indian tribes of North America, the race possesses no records, and such traditions as may come down from generation to generation are not fixed by any means which will furnish even an approximate estimate of their periods of growth, prosperity, and decay, or even of their own ages. [Sidenote: A SNOW HUT.] [Sidenote: TCHEITCHENGUAK "AT HOME."]