The Open Question: A Tale of Two TemperamentsRobins, Elizabeth
General
The Open Question: A Tale of Two Temperaments
Robins, Elizabeth
Fiction
THE OPEN QUESTION
_A Tale of Two Temperaments_
_By_
ELIZABETH ROBINS
(_C. E. Raimond_)
AUTHOR OF "GEORGE MANDEVILLE'S HUSBAND"
[Illustration: Logo]
HARPER & BROTHERS PUBLISHERS
NEW YORK AND LONDON
1899
Copyright, 1898, by HARPER & BROTHERS.
_All rights reserved._
THE OPEN QUESTION
CHAPTER I
It is not always easy to trace the origin of an American family, even
when the immediate progenitor did not begin life as a boot-black or a
prospector, without so much as a "grub stake." The Ganos had been people
of some education and some means--clergymen, merchants going to and from
the West Indies, or home-keeping planters in the South--for the little
space of a hundred years before the Civil War. Further back than
that--darkness.
Whether the name was of Huguenot, Flemish, Italian, or other origin, the
Ganos themselves, like thousands of families of consequence in America,
never pretended to know. Only one of the race ever evinced the least
disposition to care.
In the family mind, to be born a Gano was of itself so shining an
achievement as almost to constitute an unfair advantage over the rest of
mankind. The name (which was rigidly accented on the final syllable) was
held to confer a distinction peculiar and sufficient, difficult as it
may be for the inhabitants of a larger world to realize on what the
illusion lived. The Ganos had never been enormously rich; they had never
done anything of national or even of municipal importance, unless
founding a religious paper and endowing a theological seminary to spread
a faith which they themselves speedily abandoned--unless these modest
achievements might be construed as taking some sort of interest in
public concerns. They held themselves aloof from politics, and
religiously minded their own affairs. The oddest thing, perhaps, about
their naïve veneration for the house of Gano was that so many of their
neighbors shared it. Generation after generation, it imposed itself upon
the community they lived in. To be able to say of a vexed question,
"Gano agrees with me," was to turn the scale at once in the speaker's
favor. A stranger would be told, "Smith married a Gano, you see," as
though that single phrase established Smith's claims on your
consideration.
Public-domain text, read in full here on John Shaqi.
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