The Open Question: A Tale of Two TemperamentsRobins, Elizabeth
General
The Open Question: A Tale of Two Temperaments
Robins, Elizabeth
Fiction
"No, no!" murmured a voice behind the door.
"How shall any of us justify the desperate clinging to life for the mere
sake of living?" She asked the question as if she were addressing a
drawing-room full of prosperous people who had the merest speculative
interest in the inquiry. "How many instances do we see of men and women
who have outlived not only their usefulness, but their satisfactions?
And yet they drag along their gray existence, a dreary penance to
themselves, and a menace to those who still can hope. There are those
who cling to the pleasant fiction that every one is of some good use in
the world. If that is so, it is equally true that every one does _some_
ill, stands in somebody's light, and bars his way to progress. But it is
not with the real or imaginary 'helpers' we have to deal, but with those
who through misfortune have lost their grip on circumstance, and whose
whole remaining energy is absorbed in an animal-like clinging to
existence. Many of the world's sick and wounded are capable of feeling
the attraction of the idea of suicide, and are held back from freedom by
two superstitions. One was made current by the people who lacked the
courage to 'go and do likewise,' and who, therefore, have branded all
suicides 'lunatics' or 'cowards.' The other superstition was given the
world by the priests, who would have been less zealous and less astute
than history shows them if they'd not barred this escape with mighty
threats and penalties."
"Bah!" "Priests!" "Oh yes!"
A little undercurrent from the crowd crept through her words.
"Many a gentle soul in the past," she went on, "has endured years of
needless agony rather than buy release at the price of public
execration--being denied decent burial, and flung into a ditch at the
cross-ways with a stake driven through the body. We don't treat these
refugees quite that way now, but in being less violent we are not less
cruel. When we hear of a suicide, the first insult we offer him is to
ask, 'Were his accounts right?' Next, 'Was he a victim to bad habits?'"
"Exactly!" cried the voice, in broken English. "What Babin said of
Jean--"
"Sh! sh!"
Public-domain text, read in full here on John Shaqi.
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