The Opening Heavens: or a Connected View of the Testimony of the Prophets and Apostles, Concerning the Opening Heavens, Compared With Astronomical Observations, and of the Present and Future Location of the New Jerusalem, the Paradise of GodBates, Joseph
Religion
The Opening Heavens: or a Connected View of the Testimony of the Prophets and Apostles, Concerning the Opening Heavens, Compared With Astronomical Observations, and of the Present and Future Location of the New Jerusalem, the Paradise of God
Bates, Joseph
Bible -- Prophecies; Paradise; Second Advent
The patriarch Jacob said to his sons that "God Almighty appeared unto
him at Luz, which is Bethel." Gen. 48: 3; 25: 26. Here, while a Pilgrim
traveller and stranger, he had laid himself down for the night, he
"dreamed, and behold a ladder set up on the earth, and the top of it
reached to Heaven; and behold, the angels of God ascending and
descending on it." Gen. xxviii: 12. Seventeen hundred and ninety years
after this, the Lord says to Nathaniel, "hereafter ye shall see HEAVEN
OPEN, and the angels of God ascending and descending upon the son of
man." This, then, is in the future. Next in order, Ezekiel has a vision,
in the thirtieth "year of the Babylonish captivity by the river Chebar."
He says, "the Heavens were OPENED, and I saw visions of God." He
proceeds to describe his vision; please read Chap. i: 5, 10; 24, 28. He
sees as the appearance of a man--describes also the stormy cloud with
the brightness round about it; he also hears a _voice_ from the
firmament, and says that the Lord God spake to him. Now see Chap. x: 4,
5; 19, 20. Here he says "the Cherubims stood at the door of the _East_
gate (where Moses says they were placed) of the Lord's House, and the
glory of the God of Israel was over them above." "This is the living
creature that I saw _under_ the God of Israel by the river Chebar, and
_I knew that they were Cherubims_." Is it not plain that Ezekiel has
shown the same place and station of the Cherubims which Moses has, on
the East side, keeping the way of the tree of life. Jacob calls them
angels, and cries out in terror, "How dreadful is this place, this is
none other but the House of God and this is the _gate_ (or opening) of
Heaven." 17 v. Isaiah in a vision sees "the throne high and lifted up,
and hears the _voice_ of God," as did the others. Let us examine here a
few moments to see what Cherubims are, and their use. One writer says,
"they appear to be servants of God sent to do his will." Hear God
concerning them, "and there will I meet with thee and I will commune
with thee from between the two Cherubims which are upon the Ark of the
testimony, of all things which I will give thee in commandment unto the
children of Israel." Exo. xxv: 16, 22. PROOF--"And Hezekiah (in his
distress) prayed before the Lord, and said O Lord God of Israel which
dwelleth between the Cherubims," 2 Kings, xix: 15. "And God sent the
prophets to tell him that his prayer was heard." v. 20.
"The Lord reigneth let the people tremble; he setteth between the
Cherubims, let the earth be moved." Psl. xcix: 1. Then here is where we
are to look for the Paradise of God, the Holy City, and where we shall
soon hear the voice of God, for he "sitteth above between the
Cherubims," as is represented in the old Tabernacle and Temple. "For
see, saith he, that thou make all things according to the pattern shewed
to thee in the mount." Heb. viii: 5; ix: 5. St. John also describes
them, and tells what their occupations were in heaven. Rev. v: 11, 12.
Public-domain text, read in full here on John Shaqi.
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