The Apostle Paul in relating his vision says that he was "caught up to the third Heavens _into Paradise_." 2 Cor. xii: 2, 4. St. John, the "beloved disciple," in his solitary confinement on the Isle of Patmos, not only has the same view of the _opening Heavens_, and hears the same voice, but was called up there in the spirit, and immediately he was there, describing the glories of Heaven. Please read his description of the glorious picture before and around the throne, (from whence the Prophets and Apostles already quoted, have looked through God's _all_ magnifying Telescope, and was burdened with the cry, "This is none other but the House of God and this is the _gate_ of Heaven!" "And lo, the Heavens were _opened_"!! "I see Heaven _open_"!!! At the same time and place God speaks with them). V: 6--here he sees the Lamb. Also vii: 15; viii: 3, 5, and xii: 5. Jesus the Son was caught up there, xx: 11, and xxi: 5. Same thing in the iv: 8 v. he has Isaiah's view of the Seraphims and uses nearly the same language in describing them, and says with Isaiah they rest neither day nor night, saying, Holy, Holy, Holy Lord God Almighty, which was, and is, and is to come, 8 v., and in the fifth chapter he says "And I beheld and heard the voices of many angels round about the throne, saying with a loud voice, worthy is the Lamb that was slain to receive power," &c. &c. Ezekiel's Cherubims and John's Angels are undoubtedly the same. John's _four_ beasts, Isaiah's Seraphims, and Ezekiel's _four_ wheels are typical of the _four_ grand divisions of the Camp of Israel, around the Tabernacle in the wilderness, all marshalled and arrayed by God's direction with their _four_ different standards, (answering to the _four_ faces or sides to Ezekiel's wheel, and the faces of John's four beasts). Juda with the Lion in the front on the East, (Num. ch. ii.) all ready to move at a moment's warning. Even where the "cloudy pillar by day or of fire by night;" which rested on the Tabernacle, should direct. The Levites, the ministers of God, all moving in perfect harmony, with the Ark containing the Commandments of God; close after which, in the midst of the camp, in solid columns follows the taken down tabernacle. All moving after and watching the direction of this "fiery pillar by night," and the moment it ceased to move the camp halted. The Tabernacle was raised, and the Commandments of God, (the keeping of which will secure an entrance into the Anti-type, the real Heavenly Tabernacle, that is to be "with men," Rev. xxi: 3; xxii: 14.) restored to their proper place _beneath_, and under the guardian care of the Cherubims between which his people were directed to pray unto him. Exo. xxv: 22.