will be seen any sooner in Ohio, than in New-England or New-York. Again, we answer to the first and second questions, combined--Rev. iv: 2. Here is a throne, with one seated upon it. Is there any proof to be found that this throne was on the Isle of Patmos, Rome, or any other city, or place in this globe? Will it not be conceded by all Bible students, that the Lord God Almighty, the Father, is seated upon it? Does not the Seraphims which are continually crying, Holy, Holy, Holy, in the eighth verse, say so? Who was found worthy to come and take the book out of the right hand of him that sat upon this throne? Did he take it out of his own hand? No, it does not read so. Who, then? John says, it "was the Lamb." Others said, it "was the Lion of the tribe of Juda." We say, "the Son of the Father." Here, then, where the door was _opened_ into heaven, John saw the Father and the Son together, _at one time and in one place_, transacting business; at the sight of which, ten thousand times ten thousand, and thousands and thousands of angels cried aloud, "worthy is the Lamb," &c.; and every creature under heaven acknowledged it! Verse 11, 13. I am aware that it will be said this is symbolical language. Allow me to quote an extract from a celebrated writer. "Even the symbolic parts of a vision have a mixed character. When real persons, the highest in their kind are mentioned by their proper titles, there is no room for symbols; the objects represent themselves, God and Christ and the good angels; Satan and evil spirits, and redeemed saints on earth or in heaven, are never emblems. Forsake this maxim, and symbolic prophecy becomes a chaos, in which nothing is fixed, and where fancy runs riot in its own excesses."