And Daniel, the prophet, teaches the same doctrine. "I saw in the night visions: and behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, (described in the ninth verse) and they brought him near before him; and there was given him dominion and glory, and a kingdom, never to be destroyed." Dan. vii: 13, 14. Now we all admit this personage was Jesus Christ; for no being on earth or in heaven, has ever had the promise of an everlasting kingdom but him. And does not the Ancient of days give it to him? Would it not be absurd to say that he gave it to himself? How then can it be said (or proved) as it is by some, that the Son is the Ancient of days;--this passage, and the one in fifth Revelations, distinctly prove God and his Son to be two persons in heaven. Jesus says, "I proceeded forth and came from God; neither came I of myself, but he sent me." John viii: 42. "I come forth from the Father, and am come into the world; again, I leave the world and go to the Father." (Does he remain in the same place?) "We are confident I say, and willing rather to be absent from the body, and present with the Lord." Paul. "The Scripture testimony accounts for no other spirits but those seen in the shape of men." One of the three which came to Abraham was the Lord. Gen. xviii. The Angel Gabriel was called the "man Gabriel." Danl. ix. The angel which appeared to Gideon was called the Lord. I think here is sufficient proof from the Scriptures to justify the true believer to be still looking for a personal Saviour, and that God the Father is a person, and looks like Jesus and we like him; and God has a habitation where he dwells, as the Scriptures testify: "And I John saw the _Holy City new Jerusalem_ coming down from God out of Heaven."