The Opening Heavens: or a Connected View of the Testimony of the Prophets and Apostles, Concerning the Opening Heavens, Compared With Astronomical Observations, and of the Present and Future Location of the New Jerusalem, the Paradise of GodBates, Joseph
Religion
The Opening Heavens: or a Connected View of the Testimony of the Prophets and Apostles, Concerning the Opening Heavens, Compared With Astronomical Observations, and of the Present and Future Location of the New Jerusalem, the Paradise of God
Bates, Joseph
Bible -- Prophecies; Paradise; Second Advent
But Jerusalem which is above is free, which is the
_mother_ of us all." Can this testimony be credited? Did not "Abraham
look for a city which had foundations?" Paul also says of the pilgrims
and strangers on the earth, that they "were seeking an heavenly country
for God _hath_ prepared for them a _City_"! Heb. xi. in the past tense;
then it cannot be developing now in his Saints, but they are preparing
to enter the CITY.
When John was describing the _City_ in xxi. Rev. he said he saw no
temple there "for the Lord God Almighty and the Lamb are the Temple of
it." Now Peter and Paul distinctly describe the Saints (not the city)
coming to this Mount Zion, and Temple, which makes it perfect and
complete. Peter says of his "spiritual house," "Ye also as lively
stones, [be ye built--_margin_.] up a spiritual house." 1 Pet. ii: 5. To
whom coming as unto a living stone. 4 v. For, says sixth verse, behold I
lay in Zion a chief corner stone. (Jesus.) Peter says of this Temple,
_be ye built_. Paul says it is _growing_. Read how admirably he
describes it to the Ephesians. "Fellow citizens with the Saints, and of
the household of God. And are built upon the _foundation_ of the
Apostles and _Prophets_," (see John's twelve gates representing the
twelve tribes in Rev. xxi: 12; and the twelve Apostles of the Lamb
representing the twelve foundations of the wall, 14th verse, which
encloses the whole,) Jesus Christ himself being the chief corner stone,
_In whom all the building fitly framed_ GROWETH INTO _an holy Temple in
the Lord_; In whom ye also are builded _together_ for an habitation of
God. Eph. ii: 19, 22. His Epistle to the Hebrews shows how they are
brought together and where. "But ye are come unto Mount Zion, and unto
the City of the living God, the heavenly Jerusalem, and to an
innumerable company of angels; To the general assembly and church of the
first born, which are (enrolled--_margin_) in heaven; And to God the
Judge of all, and to the spirits of just men made perfect, and to Jesus
the Mediator of the new Covenant." Now has not Paul distinctly described
_what_ the Saints _shall come to_. O but, say you, we have already come.
No, no, friend, you are too fast. Paul will explain: "_Mount Zion_ the
_City the Heavenly Jerusalem_ to the innumerable company of Angels (or
Cherubims) to the Church of the first born and to God, and to Jesus."
xii: 22, 24. Now where? See 25, 28, when he speaketh from heaven. His
voice once shook the earth, but now he is about to speak and shake
heaven also, wherefore we receiving a kingdom which cannot be moved,
(this is after every thing else is moved,) therefore wait until God
shall speak in the language of Joel, and "Roar out of Zion and utter his
voice from Jerusalem." Paul shows the Corinthians how it is finished.
Hear him: "What agreement hath the temple of God with idols? for _ye_
are the _Temple_ of the living God, as God hath said I will dwell in
them, and walk in them, and I will be their God and they shall be my
Public-domain text, read in full here on John Shaqi.
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