The Opening Heavens: or a Connected View of the Testimony of the Prophets and Apostles, Concerning the Opening Heavens, Compared With Astronomical Observations, and of the Present and Future Location of the New Jerusalem, the Paradise of GodBates, Joseph
Religion
The Opening Heavens: or a Connected View of the Testimony of the Prophets and Apostles, Concerning the Opening Heavens, Compared With Astronomical Observations, and of the Present and Future Location of the New Jerusalem, the Paradise of God
Bates, Joseph
Bible -- Prophecies; Paradise; Second Advent
"I, John, saw the holy CITY NEW JERUSALEM coming down from God, _out of
Heaven_, prepared as a bride adorned for her husband." In the 5th v.
John saw him that "was dead and is alive forevermore," seated upon "his
throne;" and he said unto me "write, for these words are true and
faithful." "And there came unto me one of the seven angels, saying come
up hither, I will show thee the bride, the Lamb's wife; and he carried
me away in the spirit to a great and high mountain, and _shewed_ me that
great CITY THE HOLY JERUSALEM, descending _out of Heaven_ from God,
having the glory of God: and her light was like unto a stone most
precious, even like a Jasper stone, clear as crystal. And I heard a
great voice _out_ of Heaven saying, behold, the TABERNACLE of God is
with men." What a beautiful description is here--please read the whole
chapter. In the two first verses of the xxii. chapter, we learn that the
walls of this CITY enclose "the tree of life," "which is in the midst of
the _Paradise of God_." Moses testifies that "the Lord God planted a
_garden_ eastward in _Eden_, and there he put the man whom he had
formed. And the tree of life also in the midst of the _garden_, and a
_river_ went out of _Eden_ to water the garden, and became into four
heads." Gen. xi: 8, 10; iii: 3, 17, 22, 24. Compare this with Ezekiel's
prophecy, xlvii: 3, 5, 12; also xlviii: 30, 35. There he speaks of
waters first shallow and then deep; waters to swim in that could not be
passed over, on the "banks of which shall be fruit every month, and the
leaves for medicine." He also shows the four sides or "heads" to the
river. The prophet Isaiah says "Look upon _Zion, the City_. _Jerusalem._
_Tabernacle_, a place of broad rivers and streams; where shall pass no
galley with oars, neither shall gallant ship pass thereby,"--xxxiii: 20,
21. Surely this is the same which Moses and Ezekiel has described; and
John says, "To him that overcometh will I give to eat of the tree of
life, which is in the midst of the _Paradise_ of God. And whosoever
will, let him take the water of life freely." Rev. xxii: 17, 2, 7. Then
this "_Holy City_, _new Jerusalem_, _the Zion of God_, _the Tabernacle
of God_, _the Bride the Lamb's Wife_, _the Mother of us all_," is a
_City_, enclosed with a wall one hundred and forty-four cubits high,
which embraces the "_garden of Eden, the Paradise of God_." And God
calls it his "SANCTUARY." I suppose that it will be conceded by all,
that the _Garden of Eden_ at the time of the fall, was a literal place,
and was planted eastward. Yes, says one, and it is located in "Ethiopia
or Assyria." How then is it, that the traveller and historian are
entirely silent about it? Surely, it is a most remarkable place. Hear
Moses's description of it:--"Therefore the Lord God sent him (Adam)
forth from the garden of Eden to till the ground from whence he was
taken. So he drove out the man: and placed at the _East_ of the garden
Public-domain text, read in full here on John Shaqi.
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