The _Nose_, 3. scenteth smells and stinks. _Nasus_, 3, _olfacit_ odores & fœtores. The _Tongue_, 4. with the roof of the Mouth tastes _Savours_, what is sweet or bitter, keen or biting, sower or harsh. _Lingua_, 4. cum Palato gustat _Sapores_, quid dulce aut amarum, acre aut acidum, acerbum aut austerum. The _Hand_, 5. by touching discerneth the quantity and quality of things; _Manus_, 5. tangendo dignoscit quantitatem, & qualitatem rerum; the hot and cold, the moist and dry, the hard and soft, the smooth and rough, the heavy and light. calidum & frigidum, humidum & siccum, durum & molle, læve & asperum, grave & leve. The inward _Senses_ are three. _Sensus_ interni sunt tres. The _Common Sense_, 7. under the _forepart of the_ _head_, apprehendeth things taken from the outward Senses. _Sensus Communis_, 7. sub _sincipite_ apprehendit res perceptas a Sensibus externis. The _Phantasie_, 6. under the _crown of the head_ judgeth of those things, thinketh and dreameth, _Phantasia_, 6. sub _vertice_, dijudicat res istas, cogitat, somniat. The _Memory_, 8. under the _hinder part of the_ _head_, layeth up every thing and fetcheth them out: it loseth some, and this is _forgetfulness_. _Memoria_, 8. sub _occipitio_, recondit singula & depromit: deperdit quædam, & hoc est _oblivio_. _Sleep_, is the rest of the Senses. _Somnus_, est requies Sensuum. XLIII. The Soul of Man. Anima hominis. [Illustration] The _Soul_ is the Life of the Body, one in the whole. _Anima_ est vita corporis, una in toto. Only _Vegetative_ in _Plants_; Tantùm _Vegetativa_ in _Plantis_; Withal _Sensitive_ in _Animals_; Simul _Sensitiva_ in _Animalibus_; And also rational in _Men_. Etiam _Rationalis_ in _Homine_. This consisteth in three things; Hæc consistet in tribus: In the _Understanding_, whereby it judgeth and understandeth a thing good and evil, or true, or apparent. In _Mente_ (Intellectu) quâ cognoscit, & intelligit, bonum ac malum, vel verum, vel apparens. In the _Will_, whereby it chooseth, and desireth, or rejecteth, and misliketh a thing known. In _Voluntate_, quâ eligit, & concupiscit, aut rejicit, & aversatur cognitum. In the _Mind_, whereby it pursueth the Good chosen or avoideth the Evil rejected. In _Animo_, quo prosequitur Bonum electum, vel fugit Malum rejectum. Hence is _Hope_ and _Fear_ in the desire, and dislike. Hinc _Spes_ & _Timor_, in cupidine, & aversatione: Hence is _Love_ and _Joy_, in the Fruition: Hinc _Amor_ & _Gaudium_, in fruitione: But _Anger_ and _Grief_, in suffering. Sed _Ira_ ac _Dolor_, in passione.