The difficulty with a style so artificial and intellectualized is obvious. Meredith, according to Brownell, "flatters one's cleverness at first, but in the end he fatigues it." The perpetual crackle of aphorism and metaphor surprises, gratifies, and then wearies; for a writer who will never say a plain thing plainly, not only keeps his readers under strain, but soon seems himself to be straining. Nowhere is this more evident than in Meredith's predilection for repeating a single happy phrase such as the epithet "rogue in porcelain" applied to a heroine. Since the phrase tickles his fancy, he plays with it, drops it, picks it up, mumbles it over and over as a dog might a bone, and through chapter after chapter is ready at any pretext to run round and round with it barking. Despite his assiduous striving for novelty, therefore, Meredith is often tedious, an effect induced, not merely by his style (whether repetitious or gasping after eccentricity), but also by his method. He is so intent upon weaving his commentary upon every speech and action that the occasion of the commentary is smothered. A phrase becomes the text of a sermon, a gesture the excuse for paragraphs of oblique reflection. Thus he forfeits the advantage of downright sincerity and of forthright progress, and teases interest out of all patience. V Since Meredith is an intellectualist, we naturally ask what may be his philosophy. Unlike Ibsen or Browning, he preaches no doctrine. He offers no explicit theory of life. Nor does he, like Dickens or Reade or Brieux, advocate any special reform. He is never a propagandist. Some have lamented this fact; more have seen in it an argument for his universality and permanence. Though he fight no battles for specific causes, his influence is arrayed in general against certain tendencies that he disapproves and would laugh to defeat. Egoism, sentimentalism, hypocrisy, are fair game for his comedy. As an intellectualist he dislikes and distrusts excess of emotion--feeling indulged for its own sake. "Sentimentalists," he declares, "are they who seek to enjoy without incurring the immense debtorship for a thing done."