The Ordeal of Richard Feverel: A History of a Father and SonMeredith, George
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The Ordeal of Richard Feverel: A History of a Father and Son
Meredith, George
Domestic fiction; England -- Fiction; Fathers and sons -- Fiction
But if the tricks of the essayist and the playwright are freely
borrowed by Meredith, sometimes to his disadvantage and to ours,
they are nevertheless in a measure appropriate to the kind of
fiction he affects. For Meredith is a psychological novelist. He is
bent upon displaying the inward process of the mind. As Richard Le
Galliene has said of him: "The passion of his genius is ... the
tracing of the elemental in the complex; the registration of the
infinitesimal vibrations of first causes, the tracking in human life
of the shadowiest trail of primal instinct, the hairbreadth
measurement of subtle psychological tangents: and the embodiment of
these results in artistic form." Meredith, in _Richard Feverel_,
declares that for the novel "An audience will come to whom it will
be given to see the elementary machinery at work.... To them nothing
will be trivial.... They will see the links of things as they pass,
and wonder not, as foolish people now do, that this great matter
came out of that small one." Certainly Meredith's efforts have
tended to realize that time. But the psychology of his characters is
general rather than individual. You are conscious that these minds
are typical, or even symbolic. They belong to an imaginary and
rational world treated as though it were real.
An incidental passage in _Beauchamp's Career_ shows that Meredith
has understood both his limitations and his peculiar ability. "My
way," he writes, "is like a Rhone island in the summer drought,
stony, unattractive, and difficult between the two forceful streams
of the unreal and the over-real which delight mankind--honour to the
conjurors! My people conquer nothing, win none! they are actual yet
uncommon. It is the clockwork of the brain that they are directed to
set in motion, and--poor troop of actors to vacant benches!--the
conscience residing in thoughtfulness which they would appeal to;
and if you are there impervious to them we are lost."
Public-domain text, read in full here on John Shaqi.
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