Adrian at once beheld a charming scene in the interior of the study, not unlike one that Benson had visually witnessed. For, like a wary prophet, Benson, that he might have warrant for what he foretold of the future, had a care to spy upon the present: warned haply by The Pilgrim’s Scrip, of which he was a diligent reader, and which says, rather emphatically: “Could we see Time’s full face, we were wise of him.” Now to see Time’s full face, it is sometimes necessary to look through keyholes, the veteran having a trick of smiling peace to you on one cheek and grimacing confusion on the other behind the curtain. Decency and a sense of honour restrain most of us from being thus wise and miserable for ever. Benson’s excuse was that he believed in his master, who was menaced. And moreover, notwithstanding his previous tribulation, to spy upon Cupid was sweet to him. So he peeped, and he saw a sight. He saw Time’s full face; or, in other words, he saw the wiles of woman and the weakness of man: which is our history, as Benson would have written it, and a great many poets and philosophers have written it. Yet it was but the plucking of the Autumn primrose that Benson had seen: a somewhat different operation from the plucking of the Spring one: very innocent! Our staid elderly sister has paler blood, and has, or thinks she has, a reason or two about the roots. She is not all instinct. “For this high cause, and for that I know men, and know him to be the flower of men, I give myself to him!” She makes that lofty inward exclamation while the hand is detaching her from the roots. Even so strong a self-justification she requires. She has not that blind glory in excess which her younger sister can gild the longest leap with. And if, moth-like, she desires the star, she is nervously cautious of candles. Hence her circles about the dangerous human flame are wide and shy. She must be drawn nearer and nearer by a fresh reason. She loves to sentimentalize. Lady Blandish had been sentimentalizing for ten years. She would have preferred to pursue the game. The dark-eyed dame was pleased with her smooth life and the soft excitement that did not ruffle it. Not willingly did she let herself be won. “Sentimentalists,” says The Pilgrim’s Scrip, “are they who seek to enjoy without incurring the Immense Debtorship for a thing done.” “It is,” the writer says of Sentimentalism elsewhere, “a happy pastime and an important science to the timid, the idle, and the heartless; but a damning one to them who have anything to forfeit.”