The Ordeal of Richard Feverel — CompleteMeredith, George
General
The Ordeal of Richard Feverel — Complete
Meredith, George
Domestic fiction; England -- Fiction; English fiction -- 19th century; Fathers and sons -- Fiction
Something akin to the indications of a change in the spirit of his son,
which were now seen, Sir Austin had marked down to be expected, as due
to his plan. The blushes of the youth, his long vigils, his clinging to
solitude, his abstraction, and downcast but not melancholy air, were
matters for rejoicing to the prescient gentleman. “For it comes,” said
he to Dr. Clifford of Lobourne, after consulting him medically on the
youth’s behalf and being assured of his soundness, “it comes of a
thoroughly sane condition. The blood is healthy, the mind virtuous:
neither instigates the other to evil, and both are perfecting toward
the flower of manhood. If he reach that pure—in the untainted fulness
and perfection of his natural powers—I am indeed a happy father! But
one thing he will owe to me: that at one period of his life he knew
paradise, and could read God’s handwriting on the earth! Now those
abominations whom you call precocious boys—your little pet monsters,
doctor!—and who can wonder that the world is what it is? when it is
full of them—as they will have no divine time to look back upon in
their own lives, how can they believe in innocence and goodness, or be
other than sons of selfishness and the Devil? But my boy,” and the
baronet dropped his voice to a key that was touching to hear, “my boy,
if he fall, will fall from an actual region of purity. He dare not be a
sceptic as to that. Whatever his darkness, he will have the guiding
light of a memory behind him. So much is secure.”
To talk nonsense, or poetry, or the dash between the two, in a tone of
profound sincerity, and to enunciate solemn discordances with received
opinion so seriously as to convey the impression of a spiritual
insight, is the peculiar gift by which monomaniacs, having first
persuaded themselves, contrive to influence their neighbours, and
through them to make conquest of a good half of the world, for good or
for ill. Sir Austin had this gift. He spoke as if he saw the truth,
and, persisting in it so long, he was accredited by those who did not
understand him, and silenced them that did.
“We shall see,” was all the argument left to Dr. Clifford, and other
unbelievers.
Public-domain text, read in full here on John Shaqi.
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