That the end of this sign might not be forgotten or overlooked, is the
occasion of its appointment thus celebrated by the Psalmist in a tribute
of praise:--"Who laid the foundations of the earth, that it should not
be removed for ever. Thou coveredst it with the deep as with a garment:
the waters stood above the mountains. At thy rebuke they fled; at the
voice of thy thunder they hasted away. They go up by the mountains; they
go down by the valleys unto the place which thou hast founded for them.
Thou has set a bound that they may not pass over; that they turn not
again to cover the earth."[671] By a reference to the promise given when
this sign was appointed, and which it was designed in every season to
bring again into view, is the sin of idolatry--a breach of covenant with
God--thus condemned:--"Fear ye not me? saith the Lord: will ye not
tremble at my presence, which have placed the sand for the bound of the
sea, by a perpetual decree, that it cannot pass it; and though the waves
thereof toss themselves, yet can they not prevail; though they roar, yet
can they not pass over it. But this people hath a revolting and a
rebellious heart; they are revolted and gone. Neither say they in their
heart, Let us now fear the Lord our God, that giveth rain, both the
former and the latter, in his season: he reserveth unto us the appointed
weeks of the harvest." The practices of the people so addressed are also
thus described,--"Though they say, The Lord liveth; surely they swear
falsely." "Thy children have forsaken me, and sworn by them that are no
gods." And their consequent privations are in like manner introduced.
"Your iniquities have turned away these things, and your sins have
withholden good things from you."[672]
That this token was to designate the continuance of a covenant, the
blessings of which were not merely temporal, but spiritual and eternal
too, and whose duties--incumbent on those who surround the altar of God
and swear by his name, should still be performed, we are taught by his
own words,--"This is as the waters of Noah unto me: for as I have sworn
that the waters of Noah should no more go over the earth; so have I
sworn that I would not be wroth with thee, nor rebuke thee. For the
mountains shall depart, and the hills be removed; but my kindness shall
not depart from thee, neither shall the covenant of my peace be removed,
saith the Lord that hath mercy on thee."[673]
Public-domain text, read in full here on John Shaqi.
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