To encourage the prophet Ezekiel in discharging the duties of his
mission to the house of Israel, and also that many to whom his messages
should be addressed might receive them, this sign, in vision, was
presented before him. To expostulate with the rebellious house of
Israel he was sent. The privileges enjoyed by that people he was called,
in these terms, to describe, "Yea, I sware unto thee, and entered into a
covenant with thee, saith the Lord God, and thou becamest mine;" and for
their apostacy, to deliver to them the warning, "Thus saith the Lord
God, I will even deal with thee as thou hast done, which hast despised
the oath in breaking the covenant."[674] He had been commanded to utter
the corresponding denunciation, "But as for them whose heart walketh
after the heart of their detestable things and their abominations, I
will recompense their way upon their own heads, saith the Lord
God."[675] But he had also been charged with the promise, "I will give
them one heart, and I will put a new spirit within you; and I will take
the stony heart out of their flesh, and will give them an heart of
flesh; that they may walk in my statutes, and keep mine ordinances, and
do them: and they shall be my people, and I will be their God;"[676] and
was enjoined to give the prediction, "Nevertheless, I will remember my
covenant with thee in the days of thy youth, and I will establish unto
thee an everlasting covenant."[677] But the glory of the God of Israel
meanwhile had appeared--that glory which was seen by him at first, "as
the appearance of the bow that is in the cloud in the day of rain."[678]
That his ministry was undertaken by the authority of a God in covenant
it signified; and announced the certain success which should follow his
labours, in the conversion of some to be won by offers of mercy, and
abiding tokens of reconciliation and peace.
Public-domain text, read in full here on John Shaqi.
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