The origin and development of the moral ideasWestermarck, Edward
Philosophy
The origin and development of the moral ideas
Westermarck, Edward
Ethics; Ethics -- History; Prehistoric peoples
Duelling resorted to as a means of bringing to an end hostilities
between different groups of people, p. 497 _sq._--Duels fought for the
purpose of settling disputes between individuals, either by conferring
on the victor the right of possessing {xviii} the object of the
strife, or by gratifying a craving for revenge and wiping off the
affront, pp. 498-502.--The circumstances to which these customs are
due, p. 503 _sq._--The duel as an ordeal or "judgment of God," p. 504
_sq._--The judicial duel fundamentally derived its efficacy as a means
of ascertaining the truth from its connection with an oath, p. 505
_sq._ How it came to be regarded as an appeal to the justice of God,
p. 506 _sq._--The decline and disappearance of the judicial duel,
p. 507.--The modern duel of honour, pp. 507-509.--Its causes,
p. 509.--Arguments adduced in support of it, p. 509 _sq._
CHAPTER XXII
BODILY INJURIES
In the case of bodily injuries the magnitude of the offence, other
things being equal, proportionate to the harm inflicted,
pp. 511-513.--The degree of the offence also depends on the station of
the parties concerned, and in some cases the infliction of pain held
allowable or even a duty, p. 513.--Children using violence against
their parents, _ibid._--Parents' right to inflict corporal punishment
on their children, p. 513 _sq._--The husband's right to chastise his
wife, pp. 514-516.--The master's right to inflict corporal punishment
on his slave, p. 516 _sq._--The maltreatment of another person's slave
regarded as an injury done to the master, rather than to the slave,
p. 517.--Slaves severely punished for inflicting bodily injuries on
freemen, p. 510.--The penalties or fines for bodily injuries
influenced by the class or rank of the parties when both of them are
freemen, p. 518 _sq._--Distinction between compatriots and aliens with
reference to bodily injuries, p. 519.--The infliction of sufferings on
vanquished enemies, p. 519 _sq._--The right to bodily integrity
influenced by religious differences, p. 520--Forfeited by the
commission of a crime, p. 520 _sq._--Amputation or mutilation of the
offending member has particularly been in vogue among peoples of
culture, p. 521 _sq._--The disappearance of corporal punishment in
Europe, p. 522.--Corporal punishment has been by preference a
punishment for poor and common people or slaves, p. 522 _sq._--The
status of a person influencing his right to bodily integrity with
reference to judicial torture, p. 523 _sq._--Explanation of the moral
notions regarding the infliction of bodily injuries, p. 524.--The
notions that an act of bodily violence involves a gross insult, and
that corporal punishment disgraces the criminal more than any other
form of penalty, p. 524 _sq._
CHAPTER XXIII
CHARITY AND GENEROSITY
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