The origin and development of the moral ideasWestermarck, Edward
Philosophy
The origin and development of the moral ideas
Westermarck, Edward
Ethics; Ethics -- History; Prehistoric peoples
By all this I certainly do not mean to deny that punishment, though in
the main an expression of public indignation, is also applied as a
means of deterring from crime. Criminal law is preventive, its object
is to forbid and {199} to warn, and it uses punishment as a threat.
But the acts which the law forbids are, as a rule, such as public
opinion condemns as wrong, and it is their wrongness that in all ages
has been regarded as the justification of the penalties to which they
are subject. It is true that there are instances in which the law
punishes acts which in themselves are not apt to evoke public
resentment, and others in which the severity of the punishment does
not exactly correspond with the resentment they evoke. The State may
have a right to sacrifice the welfare of individuals in order to
attain some desirable end. It may have a right to do so in cases where
no crime has been committed, it would therefore seem to be all the
more justified in doing so when the evil has been preceded by a
warning. And yet, in the case of punishment, it is only within narrow
limits that such a right is granted to the State. To punish a person
could not simply mean that he has to suffer for the benefit of the
society; there is always opprobrium connected with punishment. Hence
the scope which justice leaves for determent pure and simple is not
wide. Sir James Stephen observes:--"You cannot punish anything which
public opinion, as expressed in the common practice of society, does
not strenuously and unequivocally condemn. To try to do so is a sure
way to produce gross hypocrisy and furious reaction."[210] Experience
shows that the fate of all disproportionately severe laws which make
too liberal use of punishment as a deterrent is that they come to be
little followed in practice and are finally annulled. As Gibbon says,
"whenever an offence inspires less horror than the punishment awarded
to it, the rigour of penal law is obliged to give way to the common
feelings of mankind."
[Footnote 210: Stephen, _Liberty, Equality, Fraternity_, p. 159. _Cf._
Mommsen, _Römisches Strafrecht_, p. 91 _sq._]
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