The origin and development of the moral ideasWestermarck, Edward
Philosophy
The origin and development of the moral ideas
Westermarck, Edward
Ethics; Ethics -- History; Prehistoric peoples
{288} A special kind of self-preservation is self-defence. Here the
ground of justification is not merely the motive of the agent, but
also the wrongness or criminality of the act which he tries to
prevent. Hence the right of inflicting injuries as a necessary means
of self-preservation has been more generally recognised in the case of
self-defence than in other cases of "compulsion by necessity." "Vim vi
repellere" was regarded by the ancients as a natural right,[29] as a
law "non scripta, sed nata";[30] and the same view was taken by the
Canonist.[31] Even in the savage world self-defence and killing in
self-defence are not infrequently justified by custom.[32] But in
other instances the influence of the external event makes itself felt
also in the case of self-defence. Among the Fjort, though a person who
kills another in self-defence is exempt from punishment, he is
expected to pay damages.[33] Among the Hottentots self-defence is
regarded as a mitigating circumstance, but not as an excuse in the
full sense of the word.[34] Among other peoples it is not considered
at all.[35] Among the ancient Teutons a person who committed homicide
in self-defence had to pay _wer_;[36] and in Germany such a person
seems to have been subject to punishment still in the later Middle
Ages.[37] In England, in the thirteenth century, he was considered to
deserve royal pardon, but he also needed it.[38]
[Footnote 29: _Digesta_, xliii. 16. i. 27: "Vim vi repellere licere
Cassius scribit idque ius natura comparatur."]
[Footnote 30: Cicero, _Pro Milone_, 4 (10).]
[Footnote 31: Gratian, _Decretum_, i. 1. 7.]
[Footnote 32: Merker, quoted by Kohler, in _Zeitschr. f. vergl.
Rechtswiss._ xv. 64 (Wadshagga). Lang, in Steinmetz, _Rechtsverhältnisse_,
p. 257 (Washambala).]
[Footnote 33: Dennett, in _Jour. African Society_, i. 276.]
[Footnote 34: Kohler, in _Zeitschr. f. vergl. Rechtswiss._ xv. 353.]
[Footnote 35: Steinmetz, _Rechtsverhältnisse_, p. 50 (Banaka and
Bapuku). Tellier, _ibid._ p. 176 (Kreis Kita). Marx, _ibid._ p. 357
(Amahlubi). Senfft, _ibid._ p. 450 (Marshall Islanders).]
[Footnote 36: Geyer, _Lehre von der Nothwehr_, p. 88 _sqq._ Trummer,
_Vorträge über Tortur, &c._ i. 430. Stemann, _Den danske Retshistorie
indtil Christian V.'s Lov_, p. 659. _Cf._ _Leges Henrici I._ lxxx. 7;
lxxxvii. 6.]
[Footnote 37: Trummer, _op. cit._ i. 428 _sqq._ von Feuerbach-Mittermaier,
_Lehrbuch des Peinlichen Rechts_, p. 64. Brunner observes (_Deutsche
Rechtsgeschichte_, ii. 630), "Nicht das Benehmen des Getöteten war die
causa des Todschlags, sondern nur die feindselige Absicht des
Todschlagers."]
[Footnote 38: Bracton, _De Legibus et Consuetudinibus Angliæ_, fol.
132 b, vol. ii. 366 _sqq._ Pollock and Maitland, _History of English
Law before the Time of Edward I._ ii. 574.]
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