The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
Some interesting observations relating to the surgical treatment of
wounds by birds were recently brought by M. Fatio before the Physical
Society of Geneva. He quotes the case of the snipe, which he has often
observed engaged in repairing damages. With its beak and feathers it
makes a very creditable dressing, applying plasters to bleeding wounds,
and even securing a broken limb by means of a stout ligature. On one
occasion he killed a snipe which had on the chest a large dressing
composed of down taken from other parts of the body, and securely
fixed to the wound by the coagulated blood. Twice he has brought home
snipe with interwoven feathers strapped on to the site of fracture of
one or other limb. The most interesting example was that of a snipe,
both of whose legs he had unfortunately broken by a misdirected shot.
He recovered the animal only the day following, and he then found that
the poor bird had contrived to apply dressings and a sort of splint to
both limbs. In carrying out this operation, some feathers had become
entangled around the beak, and, not being able to use its claws to get
rid of them, it was almost dead from hunger when discovered. In a case
recorded by M. Magnin, a snipe, which was observed to fly away with a
broken leg, was subsequently found to have forced the fragments into a
parallel position, the upper fragment reaching to the knee, and secured
them there by means of a strong band of feathers and moss intermingled.
The observers were particularly struck by the application of a ligature
of a kind of flat-leafed grass wound round the limb in a spiral form,
and fixed by means of a sort of glue.
Le Clerc thought that the stories of animals teaching men the use of
plants, herbs, etc., meant that men tried them first upon animals
before using them for food or medicine. There is no probability of
this having been so. If men had observed with Linnæus that horses eat
aconite with impunity, and had in consequence eaten it themselves,
the result would have been fatal. Birds and herbivorous animals eat
belladonna with impunity,[8] and it has very little effect on horses
and donkeys. Goats, sheep, and horses are said by Dr. Ringer to eat
hemlock without ill effects, yet it poisoned Socrates. Henbane has
little or no effect on sheep, cows, and pigs. Ipecacuanha does not
cause vomiting in rabbits,[9] and so on.
Probably from the earliest times man would be led to observe the
behaviour of animals when suffering from disease or injury. If he could
not learn much from them in the way of medicine, they could teach him
many useful arts. In savage man we must seek the beginnings of our
civilization, and it is in the lowest tribes and those which have not
yet felt the influences of superior races that we must search for the
most primitive forms of medical ideas and the earliest theories and
treatment of disease.
Public-domain text, read in full here on John Shaqi.
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