The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
Thoth, the ibis-headed, was the Egyptian god of letters, the deity
of wisdom in general, who aided Horus in his conflict with Seth, and
recorded the judgments of the dead before Osiris. Hermes κριοφόρος,
the averter of diseases, was worshipped in Bœotia. Hermes, the Greek
deity, was king of the dead and the conductor of souls to their future
home. Probably, therefore, we may rightly look upon Thoth, Hermes, and
Hermes Trismegistus as the same person. By many Thoth is considered
to be the Egyptian Æsculapius, as he was the inventor of the healing
art; the Phœnician god Esmun, one of the ancient Cabiri, was invested
with similar attributes, and was worshipped at Carthage and Berytus.
The authorship of the oldest Egyptian works on medicine is ascribed to
Thoth. These were engraved on pillars of stone. The works of Thoth were
ultimately incorporated into the so-called “Hermetic Books.” Clement of
Alexandria, who is our only ancient authority on these Hermetic works,
says they were forty-two in number.
PROMETHEUS (the man of freethought) is considered by Æschylus as the
founder of human civilization.
Æschylus, in his _Prometheus Chained_, makes the god say how he had
taught each useful art to man. As regards medicine, he says:—
“Hear my whole story; thou wilt wonder more
What useful arts, what science I invented.
This first and greatest; when the fell disease
Preyed on the human frame, relief was none,
Nor healing drug, nor cool, refreshing draught,
Nor pain-assuaging unguent; but they pined
Without redress, and wasted, till I taught them
To mix the balmy medicine, of power
To chase each pale disease, and soften pain.”[336]
MELAMPUS, who was famous for his prophetic powers, was believed by the
Greeks to have been the first mortal who practised the art of medicine,
and established the worship of Dionysus in Greece. As doctors are
frequently expected to exercise the art of prophecy in conjunction with
their profession, it is unfortunate that we have retrograded from the
Melampian type. The eminent physician who tells the over-inquisitive
friends of his patients that he is “a doctor and not a prophet,” might
be answered that originally the two functions were combined. Melampus
taught the Greeks to mix their wine with water. He is fabled to have
learned the language of the birds from some young serpents who had
been reared by him, and who licked his ears when he was asleep. When
he awoke he found that he understood what the birds said, and that he
could foretell the future.
Public-domain text, read in full here on John Shaqi.
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