The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
Iphiclus had no children, and he asked Melampus to tell him how he
could become a father. He advised him to take the rust from a knife,
and drink it in water during ten days. The remedy was eminently
successful, and is the first instance in which a preparation of iron is
known to have been prescribed in medicine. He cured the daughters of
Prœtus by giving them hellebore (which has been called Melampodium by
botanists), and he received the eldest of the princesses in marriage.
He cured the women of Argos of a severe distemper which made them
insane, and the king showed his gratitude by giving him part of his
kingdom. He received divine honours after his death, and temples were
raised to him.
THE MEDICINE OF HOMER.
As Homer is supposed to have lived about 850 B.C., a study of such
references as are to be found in the _Iliad_ and _Odyssey_ which relate
to medicine and surgery will throw an important light on the state
of the healing art as it was practised at that early period of Greek
history.
There is little mention of disease in Homer. We read of sudden death,
pestilence, and the troubles of old age, but there is hardly any fixed
morbid condition noticed.
Although the poet exhibits considerable acquaintance with medical lore,
and the human body in health and disease, he could have had little or
no acquaintance with anatomy, because amongst Greeks, as amongst Jews,
it was considered a profanation to dissect or mutilate the human corpse.
It was not till the rise of the Alexandrian school in the golden age of
the Ptolemies that this sentiment was overcome. Still Homer must have
known that it was the custom of the Egyptians to embalm their dead,
as he refers to the process in the _Iliad_,[337] where Thetis poured
into the nostrils of the corpse red nectar and ambrosia to preserve
it from putrefaction. Ambrosia is referred to by Virgil as useful for
healing wounds, and nectar was supposed to preserve flesh from decay.
Homer’s heroes seem to have been singularly healthy folk; their only
demand for the services of the army surgeons arose from the accidents
of war. MACHAON distinguished himself in surgery, and PODALIRIUS is
reputed to have been the first phlebotomist. Their services would be
chiefly required for extracting arrow-heads and spear-heads, checking
hæmorrhage by compression and styptic applications, and laying soothing
ointments on wounded and bruised surfaces. Beyond these minor duties
of the army surgeon, we find little record of their work. Mention is
not made of amputations, of setting of fractures, or tying of arteries.
Wounds were probed by Machaon, surgeon to Menelaus (Book IV.).
Public-domain text, read in full here on John Shaqi.
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