The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
_Wingo_ is a superstition which some Australian tribes have, that with
a rope of fibre they can partially choke a man, by putting it round
his neck at night while he is asleep, without waking him; his enemy
then removes his caul-fat from under his short rib, leaving no mark or
wound. When the victim awakes he feels no pain or weakness, but sooner
or later he feels something break in his inside like a string. He then
goes home and dies at once.[38]
Dr. Watson thus describes the typical medicine-men:—
“The Tla-guill-augh, or man of supernatural gifts, is supposed to
be capable of throwing his good or bad medicine, without regard
to distance, on whom he will, and to kill or cure by magic at his
pleasure. These medicine-men are generally beyond the meridian of life;
grave, sedate, and shy, with a certain air of cunning, but possessing
some skill in the use of herbs and roots, and in the management of
injuries and external diseases. The people at large stand in great awe
of them, and consult them on every affair of importance.”[39]
Dr. O. L. Möller, Medical Director-General of the Danish army,
describes a certain wise woman near Lögstör, who used in her
prescriptions for the sick people who consulted her a charm of willow
twigs tied together amongst other mystic things, and whose therapeutics
were of a bloodthirsty character, as she would advise her patients to
strike the first person they met after returning home, until they drew
blood, for that person would be the cause of the disease.[40]
The fact that ghosts and demons are everywhere believed to cause
diseases, and that sorcery is practised more or less by most of the
races of man in connection with the causation or cure of disease, has
been used as a factor in the argument for the origin of primitive
man from a single pair in accordance with the orthodox belief. Dr.
Pickering, the ethnologist, says: “Superstitions also appear to be
subject to the same laws of progression with communicated knowledge,
and the belief in ghosts, evil spirits, and sorcery, current among the
ruder East Indian tribes, in Madagascar, and in a great part of Africa,
seems to indicate that such ideas may have elsewhere preceded a regular
form of mythology.”[41]
There has long been practised in the West Indies a species of
witchcraft called _Obeah_ or _Obi_, supposed to have been introduced
from Africa, and which is in reality an ingenious system of poisoning.
Mr. Bowrey, Government chemist in Jamaica, connects Obeah-poisoning
with a plant which grows abundantly in Jamaica and other West Indian
islands, called the “savannah flower,” or “yellow-flowered nightshade”
(_Urechites suberecta_).[42]
Mr. Bowrey concludes that there is some truth in the stories told
of the poisoning by Obeah-men, and that minute doses, frequently
administered, might cause death without suspicion being aroused.
The _British Medical Journal_, June 18th, 1892, has the following
interesting notes on Obeah (p. 1296):—
Public-domain text, read in full here on John Shaqi.
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