The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
The _Leech Book_ has “a salve against nocturnal goblin visitors,” a
remedy “against a woman’s chatter,” which is to go to bed, having eaten
only a root of radish; “that day the chatter cannot harm thee.”[659]
Red niolin, a plant which grows by running water, if put under the
bolster, will prevent the devil from scathing a man within or without.
There is “a lithe drink against a devil and dementedness,” and a cure
for a man who is “overlooked.”
If the man’s face is turned toward the doctor when he enters the
sick room, “then he may live; if his face be turned from thee, have
thou nothing to do with him.” “In case a man be lunatic, take of a
mere-swine or porpoise, work it into a whip, swinge the man therewith;
soon he will be well. Amen.”[660]
A salve against temptation of the devil contains many herbs, must have
nine masses said over it, and must be set under the altar for a while;
then it is very good for every temptation of the fiend, and for a man
full of elfin tricks, and for typhus fever.[661]
Cancer is to be cured with goat’s gall and honey. Our forefathers made
very light of such trifles as cancer and lunacy, it will be perceived.
Joint pains (rheumatism) are cured by singing over them, “Malignus
obligavit; angelus curavit; dominus salvavit,” and then spitting on the
joints. “It will soon be well with him,” adds the Saxon leech, in his
usual cheery manner.[662] Pepper is to be chewed for the toothache; “it
will soon be well with them.” Horrible applications of pepper, salt,
and vinegar were recommended to be applied to sore eyes. If the eyes
were swollen, “take a live crab, put his eyes out, and put him alive
again into the water, and put the eyes on the neck of the man who hath
need; he will soon be well.”
There are light drinks “against the devil and want of memory,” “for a
wild heart,” and “pain of the maw.” There is treatment for the bite of
“a gangwayweaving spider,” and remedies in case a woman cannot “kindle
a child.” Neuralgia and megrims are not the new disorders they are
generally supposed to be, as we find remedies “for headache, and for
old headache, and for ache of half of the head.”
“Poison” was lightly treated with holy water and herbs. Snake-bite was
cured with ear-wax and a collect. For bite of an adder you said one
word “Faul”; “it may not hurt him.” “Against bite of snake, if the man
procures and eateth rind which cometh out of paradise, no venom will
damage him. Then said he that wrote this book that the rind was hard
gotten.” If, by chance, one drank a creeping thing in water, he was
to cut into a sheep instantly and drink the sheep’s blood hot. Lest a
man tire with much travelling over land, he must take mugwort and put
it into his shoe, saying, as he pulls up the root, “I will take thee,
artemisia, lest I be weary on the way;” and having taken it, he must
sign it with the sign of the cross.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account